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endship has done its work when the limits of friendship are reached, when through the discipline of love we are led into a larger love, when a door is opened out to a higher life. The sickness of heart which is the lot of all, the loneliness which not even the voice of a friend can dispel, the grief which seems to stop the pulse of life itself, find their final meaning in this compulsion toward the divine. We are sometimes driven out not knowing whither we go, not knowing the purpose of it; only knowing through sheer necessity that here we have no abiding city, or home, or life, or love; and seeking a city, a home, a life, a love, that hath foundations. We have some training in the love of friends, as if only to prove to us that without love we cannot live. All our intimacies are but broken lights of the love of God. They are methods of preparation for the great communion. In so far even that our earthly friendships are helps to life, it is because they are shot through with the spiritual, and they prepare us by their very deficiencies for something more permanent. There have been implanted in man an instinct, and a need, which make him discontented, till he find content in God. If at any time we are forced to cease from man, whose breath is in his nostrils, it is that we may reach out to the infinite Father, unchanging, the same yesterday, to-day, and forever. This is the clamant, imperious need of man. The solitude of life in its ultimate issue is because we were made for a higher companionship. It is just in the innermost sanctuary, shut to every other visitant, that God meets us. We are driven to God by the needs of the heart. If the existence of God was due to a purely intellectual necessity; if we believed in Him only because our reason gave warrant for the faith; it would not matter much whether He really is, and whether we really can know Him. But when the instincts of our nature, and the necessities of the heart-life demand God, we are forced to believe. In moments of deep feeling, when all pretence is silenced, a man may be still able to question the _existence_ of God, but he does not question his own _need_ of God. Man, to remain man, must believe in the possibility of this relationship with the divine. There is a love which passeth the love of women, passeth the love of comrades, passeth all earthly love, the love of God to the weary, starved heart of man. To believe in this great fact
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