ty and of justice. Their deeds became the theme
of the poets, who sought to embellish their virtues and extenuate
their offences. Thus, certain models, not indeed wholly pure or
excellent, but bright with many of those qualities which ennoble a
national character, were set before the emulation of the aspiring and
the young:--and the traditional fame of a Hercules or a Theseus assisted
to inspire the souls of those who, ages afterward, broke the Mede at
Marathon, and arrested the Persian might in the Pass of Thermopylae.
For, as the spirit of a poet has its influence on the destiny and
character of nations, so TIME itself hath his own poetry, preceding
and calling forth the poetry of the human genius, and breathing
inspirations, imaginative and imperishable, from the great deeds and
gigantic images of an ancestral and traditionary age.
CHAPTER IV.
The Successors of Theseus.--The Fate of Codrus.--The Emigration of
Nileus.--The Archons.--Draco.
I. The reputed period of the Trojan war follows close on the age of
Hercules and Theseus; and Menestheus, who succeeded the latter hero on
the throne of Athens, led his countrymen to the immortal war.
Plutarch and succeeding historians have not failed to notice the
expression of Homer, in which he applies the word demus or "people" to
the Athenians, as a proof of the popular government established in
that state. But while the line has been considered an interpolation,
as late at least as the time of Solon, we may observe that it was
never used by Homer in the popular and political sense it afterward
received. And he applies it not only to the state of Athens, but to
that of Ithaca, certainly no democracy. [94]
The demagogue king appears to have been a man of much warlike renown
and skill, and is mentioned as the first who marshalled an army in
rank and file. Returning from Troy, he died in the Isle of Melos, and
was succeeded by Demophoon, one of the sons of Theseus, who had also
fought with the Grecian army in the Trojan siege. In his time a
dispute between the Athenians and Argives was referred to fifty
arbiters of each nation, called Ephetae, the origin of the court so
styled, and afterward re-established with new powers by Draco.
To Demophoon succeeded his son Oxyntes, and to Oxyntes, Aphidas,
murdered by his bastard brother Thymaetes. Thymaetes was the last of
the race of Theseus who reigned in Athens. A dispute arose between
the Boeotians and the At
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