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mical to the habits of the people, never dreaming that what was good for Sparta might be bad for any other state. Thus, when she imposed the Thirty Tyrants on Athens, she sought, in fact, to establish her own gerusia; and, no doubt, she imagined it would become, not a curse, but a blessing to a people accustomed to the wildest freedom of a popular assembly. Though herself, through the tyranny of the ephors, the unconscious puppet of the democratic action, she recoiled from all other and more open forms of democracy as from a pestilence. The simple habits of the Spartan life assisted to confirm the Spartan prejudices. A dinner, a fine house, these sturdy Dorians regarded as a pitiable sign of folly. They had no respect for any other cultivation of the mind than that which produced bold men and short sentences. Them, nor the science of Aristotle, nor the dreams of Plato were fitted to delight. Music and dancing were indeed cultivated among them, and with success and skill; but the music and the dance were always of one kind--it was a crime to vary an air [140] or invent a measure. A martial, haughty, and superstitious tribe can scarcely fail to be attached to poetry,--war is ever the inspiration of song,--and the eve of battle to a Spartan was the season of sacrifice to the Muses. The poetical temperament seems to have been common among this singular people. But the dread of innovation, when carried to excess, has even worse effect upon literary genius than legislative science; and though Sparta produced a few poets gifted, doubtless, with the skill to charm the audience they addressed, not a single one of the number has bequeathed to us any other memorial than his name. Greece, which preserved, as in a common treasury, whatever was approved by her unerring taste, her wonderful appreciation of the beautiful, regarded the Spartan poetry with an indifference which convinces us of its want of value. Thebes, and not Sparta, has transmitted to us the Dorian spirit in its noblest shape: and in Pindar we find how lofty the verse that was inspired by its pride, its daring, and its sublime reverence for glory and the gods. As for commerce, manufactures, agriculture,--the manual arts--such peaceful occupations were beneath the dignity of a Spartan--they were strictly prohibited by law as by pride, and were left to the Perioeci or the Helots. VIII. It was evidently necessary to this little colony to be united. Nothing
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