Eryxias, the last of the race of Codrus, the
failure of that ancient house in its direct line (indirectly it still
continued, and the blood of Codrus flowed through the veins of Solon)
probably gave excuse and occasion for abolishing the investment of the
supreme power in one magistrate; nine were appointed, each with the
title of archon (though the name was more emphatically given to the
chief of the number), and each with separate functions. This
institution continued to the last days of Athenian freedom. This
change took place in the 24th Olympiad.

V. In the 39th Olympiad, Draco, being chief archon, was deputed to
institute new laws in B. C. 621. He was a man concerning whom history
is singularly brief; we know only that he was of a virtuous and
austere renown--that he wrote a great number of verses, as little
durable as his laws [98]. As for the latter--when we learn that they
were stern and bloody beyond precedent--we have little difficulty in
believing that they were inefficient.

VI. I have hastened over this ambiguous and uninteresting period with
a rapidity I trust all but antiquaries will forgive. Hitherto we have
been in the land of shadow--we approach the light. The empty names of
apocryphal beings which we have enumerated are for the most part as
spectres, so dimly seen as to be probably delusions--invoked to please
a fanciful curiosity, but without an object to satisfy the reason or
excuse the apparition. If I am blamed for not imitating those who
have sought, by weaving together disconnected hints and subtle
conjectures, to make a history from legends, to overturn what has been
popularly believed, by systems equally contradictory, though more
learnedly fabricated;--if I am told that I might have made the
chronicle thus briefly given extend to a greater space, and sparkle
with more novel speculation, I answer that I am writing the history of
men and not of names--to the people and not to scholars--and that no
researches however elaborate, no conjectures however ingenious, could
draw any real or solid moral from records which leave us ignorant both
of the characters of men and the causes of events. What matters who
was Ion, or whence the first worship of Apollo? what matter
revolutions or dynasties, ten or twelve centuries before Athens
emerged from a deserved obscurity?--they had no influence upon her
after greatness; enigmas impossible to solve--if solved, but
scholastic frivolities.

Fortu