hostility) was the real
and inevitable cause of that enmity between Athens and Sparta, the
results of which fixed the destiny of Greece.

Yet were the contests of that enmity less the contests between
opposing tribes than between those opposing principles which every
nation may be said to nurse within itself; viz., the principle to
change, and the principle to preserve; the principle to popularize,
and the principle to limit the governing power; here the genius of an
oligarchy, there of a people; here adherence to the past, there desire
of the future. Each principle produced its excesses, and furnishes a
salutary warning. The feuds of Sparta and Athens may be regarded as
historical allegories, clothing the moral struggles, which, with all
their perils and all their fluctuations, will last to the end of time.

V. This period is also celebrated for the supposed foundation of that
assembly of the Grecian states, called the Amphictyonic Confederacy.
Genealogy attributes its origin to a son of Deucalion, called
Amphictyon. [79]

This fable would intimate a Hellenic origin, since Deucalion is the
fabled founder of the Hellenes; but out of twelve tribes which
composed the confederacy, only three were Hellenic, and the rest
Pelasgic. But with the increasing influence of the Dorian oracle of
Delphi, with which it was connected, it became gradually considered a
Hellenic institution. It is not possible to decipher the first
intention of this league. The meeting was held at two places, near
Anthela, in the pass of Thermopylae, and Delphi; at the latter place
in the spring, at the former in the autumn. If tradition imputed to
Amphictyon the origin of the council, it ascribed to Acrisius, king
of Argos [80], the formation of its proper power and laws. He is said
to have founded one of the assemblies, either that in Delphi or
Thermopylae (accounts vary), and to have combined the two, increased
the number of the members, and extended the privileges of the body.
We can only interpret this legend by the probable supposition, that
the date of holding the same assembly at two different places, at
different seasons of the year, marks the epoch of some important
conjunction of various tribes, and, it may be, of deities hitherto
distinct. It might be an attempt to associate the Hellenes with the
Pelasgi, in the early and unsettled power of the former race: and this
supposition is rendered the more plausible by the evident union o