s and heaving high, agitated and disturbed, it seems to dance
everywhere with uplifted hands represented by its surges. Full of
swelling billows caused by the waxing and waning of the moon the parent
of Vasudeva's great conch called Panchajanya, the great mine of gems, its
waters were formerly disturbed in consequence of the agitation caused
within them by the Lord Govinda of immeasurable prowess when he had
assumed the form of a wild boar for raising the (submerged) Earth. Its
bottom, lower than the nether regions, the vow observing regenerate Rishi
Atri could not fathom after (toiling for) a hundred years. It becomes the
bed of the lotus-naveled Vishnu when at the termination of every Yuga
that deity of immeasurable power enjoys yoga-nidra, the deep sleep under
the spell of spiritual meditation. It is the refuge of Mainaka fearful of
falling thunder, and the retreat of the Asuras overcome in fierce
encounters. It offers water as sacrificial butter to the blazing fire
issuing from the mouth of Varava (the Ocean-mare). It is fathomless and
without limits, vast and immeasurable, and the lord of rivers.

"And they saw that unto it rushed mighty rivers by thousands with proud
gait, like amorous competitors, each eager for meeting it, forestalling
the others. And they saw that it was always full, and always dancing in
its waves. And they saw that it was deep and abounding with fierce whales
and makaras. And it resounded constantly with the terrible sounds of
aquatic creatures. And they saw that it was vast, and wide as the expanse
of space, unfathomable, and limitless, and the grand reservoir of water.'"

And so ends the twenty-first section in the Astika Parva of the Adi Parva.

SECTION XXII

(Astika Parva continued)

"Sauti said, 'The Nagas after consultation arrived at the conclusion that
they should do their mother's bidding, for if she failed in obtaining her
desire she might withdraw her affection and burn them all. If, on the
other hand, she were graciously inclined, she might free them from her
curse. They said, 'We will certainly render the horse's tail black.' And
it is said that they then went and became hairs in the horse's tail.

"Now the two co-wives had laid the wager. And having laid the wager, O
best of Brahmanas, the two sisters Kadru and Vinata, the daughters of
Daksha, proceeded in great delight along the sky to see the other side of
the Ocean. And on their way they saw the Ocean, that receptacle