uced to a heap of ashes. And first
he created the sprout, then he furnished it with two leaves, and then he
made the stem, and then the branches, and then the full-grown tree with
leaves and all. And Takshaka, seeing the tree revived by the illustrious
Kasyapa, said unto him, 'It is not wonderful in thee that thou shouldst
destroy my poison or that of any one else like myself. O thou whose
wealth is asceticism, desirous of what wealth, goest thou thither? The
reward thou hopest to have from that best of monarchs, even I will give
thee, however difficult it may be to obtain it. Decked with fame as thou
art, thy success may be doubtful on that king affected by a Brahmana's
curse and whose span of life itself hath been shortened. In that case,
this blazing fame of thine that hath overspread the three worlds will
disappear like the Sun when deprived of his splendour (on the occasion of
the eclipse).'
"Kasyapa said, 'I go there for wealth, give it unto me, O snake, so that
taking thy gold. I may return.' Takshaka replied, 'O best of regenerate
ones, even I will give thee more than what thou expectest from that king.
Therefore do not go.'
"Sauti continued, 'That best of Brahmanas, Kasyapa, of great prowess and
intelligence, hearing those words of Takshaka, sat in yoga meditation
over the king. And that foremost of Munis, viz., Kasyapa, of great
prowess and gifted with spiritual knowledge, ascertaining that the period
of life of that king of the Pandava race had really run out, returned,
receiving from Takshaka as much wealth as he desired.
"And upon the illustrious Kasyapa's retracing his steps, Takshaka at the
proper time speedily entered the city of Hastinapura. And on his way he
heard that the king was living very cautiously, protected by means of
poison-neutralising mantras and medicines.'
"Sauti continued, 'The snake thereupon reflected thus, 'The monarch must
be deceived by me with power of illusion. But what must be the means?'
Then Takshaka sent to the king some snakes in the guise of ascetics
taking with them fruits, kusa grass, and water (as presents). And
Takshaka, addressing them, said, 'Go ye all to the king, on the pretext
of pressing business, without any sign of impatience, as if to make the
monarch only accept the fruits and flowers and water (that ye shall carry
as presents unto him).'
"Sauti continued, 'Those snakes, thus commanded by Takshaka, acted
accordingly. And they took to the king, Kusa gr
|