of the cord of virana roots that thou seest as
eaten away, are ourselves who have been eaten up by Time. This root thou
seest hath been half-eaten and by which we are hanging in this hole is he
that hath adopted asceticism alone. The rat that thou beholdest is Time
of infinite strength. And he (Time) is gradually weakening the wretch
Jaratkaru engaged in ascetic penances tempted by the merits thereof, but
wanting in prudence and heart. O excellent one, his asceticism cannot
save us. Behold, our roots being torn, cast down from higher regions,
deprived of consciousness by Time, we are going downwards like sinful
wretches. And upon our going down into this hole with all our relatives,
eaten up by Time, even he shall sink with us into hell. O child, whether
it is asceticism, or sacrifice, or whatever else there be of very holy
acts, everything is inferior. These cannot count with a son. O child,
having seen all, speak unto that Jaratkaru of ascetic wealth. Thou
shouldst tell him in detail everything that thou hast beheld. And, O
Brahmana, from thy kindness towards us, thou shouldst tell him all that
would induce him to take a wife and beget children. Amongst his friends,
or of our own race, who art thou, O excellent one, that thus grievest for
us all like a friend? We wish to hear who thou art that stayest here.'"

SECTION XLVI

(Astika Parva continued)

"Sauti said. 'Jaratkaru, hearing all this, became excessively dejected.
And from sorrow he spoke unto those Pitris in words obstructed by tears.'
And Jaratkaru said, 'Ye are even my fathers and grand-fathers gone
before. Therefore, tell me what I must do for your welfare. I am that
sinful son of yours, Jaratkaru! Punish me for my sinful deeds, a wretch
that I am.'

"The Pitris replied, saying, 'O son, by good luck hast thou arrived at
this spot in course of thy rambles. O Brahmana, why hast thou not taken a
wife?'

"Jaratkaru said. 'Ye Pitris, this desire hath always existed in my heart
that I would, with vital seed drawn up, carry this body to the other
world. My mind hath been possessed with the idea that I would not take a
wife. But ye grandsires, having seen you hanging like birds, I have
diverted my mind from the Brahmacharya mode of life. I will truly do what
you like. I will certainly marry, if ever I meet with a maiden of my own
name. I shall accept her who, bestowing herself of her own accord, will
be as aims unto me, and whom I shall not have to maintai