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to enter his service. And he answered by telling them that they were right welcome, and that he was glad to have their service, never imagining that they had any ill intent. And so these mischievous squires took service with the Golden King; and served him so well that he grew to love them dearly. And when they had abode with that King nearly two years, conducting themselves like persons who thought of anything but treason, they one day accompanied the King on a pleasure party when he had very few else along with him: for in those gallants the King had perfect trust, and thus kept them immediately about his person. So after they had crossed a certain river that is about a mile from the castle, and saw that they were alone with the King, they said one to another that now was the time to achieve that they had come for. Then they all incontinently drew, and told the King that he must go with them and make no resistance, or they would slay him. The King at this was in alarm and great astonishment, and said: "How then, good my sons, what thing is this ye say? and whither would ye have me go?" They answered, and said: "You shall come with us, will ye: nill ye, to Prester John our Lord." [Illustration: The "Roi d'Or." (From a MS. in the Royal Asiatic Society's Collection.) "Et en ceste chastians ha un mout bians paleis en quel a une grandisme sale la ou il sunt portrait a mont belles pointures tout les rois de celes provences que furent ansienemant, et ce est mout belle viste a voir."] NOTE 1.--The name of the castle is very doubtful. But of that and the geography, which in this part is tangled, we shall speak further on. Whilst the original French texts were unknown, the king here spoken of figured in the old Latin versions as King _Darius_, and in Ramusio as _Re Dor_. It was a most happy suggestion of Marsden's, in absence of all knowledge of the fact that the original narrative was _French_, that this Dor represented the Emperor of the _Kin_ or Golden Dynasty, called by the Mongols _Altun Khan_, of which _Roi D'Or_ is a literal translation. Of the legend itself I can find no trace. Rashiduddin relates a story of the grandfather of Aung Khan (Polo's Prester John), Merghuz Boiruk Khan, being treacherously made over to the King of the Churche (the Kin sovereign), and put to death by being nailed to a wooden ass. But the same author tells us that Aung Khan got his title of Aung (Ch. _Wang_) or king from the Kin Emp
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