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rom his people in our good work. He sent us a present of rice, two sheep, and a quantity of firewood. He never tried to make any use of us in the strife; the other side showed less confidence, by carefully cross-questioning our pilot whether we had sold any powder to the enemy. We managed, however, to keep on good terms with both rebels and Portuguese. Senna is built on a low plain, on the right bank of the Zambesi, with some pretty detached hills in the background; it is surrounded by a stockade of living trees to protect its inhabitants from their troublesome and rebellious neighbours. It contains a few large houses, some ruins of others, and a weather-beaten cross, where once stood a church; a mound shows the site of an ancient monastery, and a mud fort by the river is so dilapidated, that cows were grazing peacefully over its prostrate walls. The few Senna merchants, having little or no trade in the village, send parties of trusted slaves into the interior to hunt for and purchase ivory. It is a dull place, and very conducive to sleep. One is sure to take fever in Senna on the second day, if by chance one escapes it on the first day of a sojourn there; but no place is entirely bad. Senna has one redeeming feature: it is the native village of the large-hearted and hospitable Senhor H. A. Ferrao. The benevolence of this gentleman is unbounded. The poor black stranger passing through the town goes to him almost as a matter of course for food, and is never sent away hungry. In times of famine the starving natives are fed by his generosity; hundreds of his own people he never sees except on these occasions; and the only benefit derived from being their master is, that they lean on him as a patriarchal chief, and he has the satisfaction of settling their differences, and of saving their lives in seasons of drought and scarcity. Senhor Ferrao received us with his usual kindness, and gave us a bountiful breakfast. During the day the principal men of the place called, and were unanimously of opinion that the free natives would willingly cultivate large quantities of cotton, could they find purchasers. They had in former times exported largely both cotton and cloth to Manica and even to Brazil. "On their own soil," they declared, "the natives are willing to labour and trade, provided only they can do so to advantage: when it is for their interest, blacks work very hard." We often remarked subsequently that
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