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t regarded as quite out of date makes them interesting. Herr Riehl's theory, to put it in a nutshell, is that the family is all-important, and the individual, if she is a woman, is of no importance at all. He does not object to her being yoked to a plough, because then she is working for the family, but he would forbid her, if he could, to enter any profession that would make her independent of the family. She is not to practise any art, and if she "commences author" it is a sure sign that she is ugly, soured, and bitter. In any country where they are allowed to rule, and even in any country where they distinguish themselves in art and literature, civilisation as well as statecraft must be at a standstill. Queen Elizabeth and Maria Theresa were evidently awkward people for a man laying down this theory to encounter, so he goes out of his way to say that they were not women at all, but men in women's clothes. Moreover, he has no doubt that the Salic law must ultimately prevail everywhere. A woman has no independent existence: he says she is taught from childhood to be subordinate to others; she cannot go out by herself with propriety; she is not a complete creature till she finds a mate. The unlucky women who never find one (more than 400,000 in Germany) are not to make any kind of career for themselves, either humble or glorious. Each one is to search carefully for relatives who will give her a corner in their house, and allow her to work for them. If no one wants her she may live with other women and bring up poor children. He would allow women some education. Far be it from him to think that women are to remain in compulsory ignorance. But their education is to be "womanly," and carried on in the family. Women teachers in public schools he considered a danger to the State, and he would send all girls till they reach their twelfth or fourteenth year to the elementary schools, where they would be taught by men and associate with bare-footed children. Woman, in short, is to learn how to be woman at home, and how not to be superwoman in school. She may even have some instruction in art and science, but only a limited instruction that will not encroach on her duty to the family. The fate of lonely single women is much on Herr Riehl's mind. What are we to do with them? he asks despairingly. "What is to become of the army of innocent creatures, without means, without a craft, doomed to an aimless, disappointed life. Sh
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