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our breakfast take, _With a down, down, derry, derry, down!_ A second well-known and vulgarised chorus is "_Tooral looral_," of which the most recent appearance is in a song which the world owes to the bad taste of the comic muse--that thinks it cannot be a muse until it blackens its face to look like a negro:-- Once a maiden fair, She had ginger hair, With her _tooral looral la_, di, oh! And she fell in love Did this turtle dove And her name was Dooral, Hoopty Dooral! _Tooral looral_, oh my! This vile trash contains two Celtic or Gaelic words, which are susceptible of two separate interpretations. _Tooral_ may be derived from the Celtic _turail_--slow, sagacious, wary; and _Looral_ from _luathrail_ (pronounced _laurail_)--quick, signifying a variation in the time of some musical composition to which the Druidical priests accommodated their footsteps in a religious procession, either to the grove of worship, or around the inner stone circle of the temple. It is also possible that the words are derived from _Tuath-reul_ and _Luath-reul_ (_t_ silent in both instances), the first signifying "North star," and the second "Swift star;" appropriate invocations in the mouths of a priesthood that studied all the motions of the heavenly bodies, and were the astrologers as well as the astronomers of the people. A third chorus, which, thanks to the Elizabethan writers, has not been vulgarised, is that which occurs in John Chalkhill's "Praise of a Countryman's Life," quoted by Izaak Walton:-- Oh the sweet contentment The countryman doth find. _High trolollie, lollie, lol: High trolollie, lee_, These words are easily resolvable into the Celtic; _Ai!_ or _Aibhe!_ Hail! or All Hail! _Trath_--pronounced _trah_, early, and _la_, day! or "_Ai, tra, la, la, la_"--"Hail, early day! day," a chorus which Moses and Aaron may have heard in the temples of Egypt, as the priests of Baal saluted the rising sun as he beamed upon the grateful world, and which was repeated by the Druids on the remote shores of Western Europe, in now desolate Stonehenge, and a thousand other circles, where the sun was worshipped as the emblem of the Divinity. The second portion of the chorus, "_High trolollie lee_," is in Celtic, _Ai tra la, la, li_, which signifies, "Hail early day! Hail bright day!" The repetition of the word _la_ as often as it was require
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