essed as "Sir," as, Sir 'Arry
Donkiboi, or 'Amstead 'Eath. The word "Lord" is sometimes used, also,
as a title of the Supreme Being; but this is thought to be rather
flattery than true reverence.

Miss Sallie Ann Splurge, of her own accord,
Wedded a wandering English lord--
Wedded and took him to dwell with her "paw,"
A parent who throve by the practice of Draw.
Lord Cadde I don't hesitate to declare
Unworthy the father-in-legal care
Of that elderly sport, notwithstanding the truth
That Cadde had renounced all the follies of youth;
For, sad to relate, he'd arrived at the stage
Of existence that's marked by the vices of age.
Among them, cupidity caused him to urge
Repeated demands on the pocket of Splurge,
Till, wrecked in his fortune, that gentleman saw
Inadequate aid in the practice of Draw,
And took, as a means of augmenting his pelf,
To the business of being a lord himself.
His neat-fitting garments he wilfully shed
And sacked himself strangely in checks instead;
Denuded his chin, but retained at each ear
A whisker that looked like a blasted career.
He painted his neck an incarnadine hue
Each morning and varnished it all that he knew.
The moony monocular set in his eye
Appeared to be scanning the Sweet Bye-and-Bye.
His head was enroofed with a billycock hat,
And his low-necked shoes were aduncous and flat.
In speech he eschewed his American ways,
Denying his nose to the use of his A's
And dulling their edge till the delicate sense
Of a babe at their temper could take no offence.
His H's--'twas most inexpressibly sweet,
The patter they made as they fell at his feet!
Re-outfitted thus, Mr. Splurge without fear
Began as Lord Splurge his recouping career.
Alas, the Divinity shaping his end
Entertained other views and decided to send
His lordship in horror, despair and dismay
From the land of the nobleman's natural prey.
For, smit with his Old World ways, Lady Cadde
Fell--suffering Caesar!--in love with her dad!

G.J.

LORE, n. Learning--particularly that sort which is not derived from
a regular course of instruction but comes of the reading of occult
books, or by nature. This latter is commonly designated as folk-lore
and embraces popularly myths and superstitions. In Baring-Gould's
_Curious Myths of the Middle Ages_ the reader will find many of these
traced backward, through various people son converging lines, toward a