LE, n. Words designed to show that the person of whom they are
uttered is devoid of the dignity of character distinguishing him who
utters them. It may be graphic, mimetic or merely rident.
Shaftesbury is quoted as having pronounced it the test of truth--a
ridiculous assertion, for many a solemn fallacy has undergone
centuries of ridicule with no abatement of its popular acceptance.
What, for example, has been more valorously derided than the doctrine
of Infant Respectability?

RIGHT, n. Legitimate authority to be, to do or to have; as the right
to be a king, the right to do one's neighbor, the right to have
measles, and the like. The first of these rights was once universally
believed to be derived directly from the will of God; and this is
still sometimes affirmed _in partibus infidelium_ outside the
enlightened realms of Democracy; as the well known lines of Sir
Abednego Bink, following:

By what right, then, do royal rulers rule?
Whose is the sanction of their state and pow'r?
He surely were as stubborn as a mule
Who, God unwilling, could maintain an hour
His uninvited session on the throne, or air
His pride securely in the Presidential chair.

Whatever is is so by Right Divine;
Whate'er occurs, God wills it so. Good land!
It were a wondrous thing if His design
A fool could baffle or a rogue withstand!
If so, then God, I say (intending no offence)
Is guilty of contributory negligence.

RIGHTEOUSNESS, n. A sturdy virtue that was once found among the
Pantidoodles inhabiting the lower part of the peninsula of Oque. Some
feeble attempts were made by returned missionaries to introduce it
into several European countries, but it appears to have been
imperfectly expounded. An example of this faulty exposition is found
in the only extant sermon of the pious Bishop Rowley, a characteristic
passage from which is here given:

"Now righteousness consisteth not merely in a holy state of
mind, nor yet in performance of religious rites and obedience to
the letter of the law. It is not enough that one be pious and
just: one must see to it that others also are in the same state;
and to this end compulsion is a proper means. Forasmuch as my
injustice may work ill to another, so by his injustice may evil be
wrought upon still another, the which it is as manifestly my duty
to estop as to forestall mine own tort. Wherefore if