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iagram was to bring this out, as is done in every exposition of it. Hence it was called the Square of Opposition. But as a descriptive title this is a misnomer: it should have been the Square of Differences in Quantity or Quality. This misnomer has been perpetuated by appropriating Opposition as a common name for difference in Quantity or Quality when the terms are the same and in the same order, and distinguishing it in this sense from Repugnance or Incompatibility (Tataretus in Summulas, _De Oppositionibus_ [1501], Keynes, _The Opposition of Propositions_ [1887]). Seeing that there never is occasion to speak of Opposition in the limited sense except in connexion with the Square, there is no real risk of confusion. A common name is certainly wanted in that connexion, if only to say that Opposition (in the limited or diagrammatic sense) does not mean incompatibility.] [Footnote 2: Cp. Keynes, pt. ii. ch. ii. s. 57. Aristotle laid down the distinction between Contrary and Contradictory to meet another quibble in contradiction, based on taking the Universal as a whole and indivisible subject like an Individual, of which a given predicate must be either affirmed or denied.] [Footnote 3: I have said that there is little risk of confusion in using the word Opposition in its technical or limited sense. There is, however, a little. When it is said that these Inferences are based on Opposition, or that Opposition is a mode of Immediate Inference, there is confusion of ideas unless it is pointed out that when this is said, it is Opposition in the ordinary sense that is meant. The inferences are really based on the rules of Contrary and Contradictory Opposition; Contraries cannot both be true, and of Contradictories one or other must be.] CHAPTER III. THE IMPLICATION OF PROPOSITIONS.--IMMEDIATE FORMAL INFERENCE. --EDUCATION. The meaning of Inference generally is a subject of dispute, and to avoid entering upon debatable ground at this stage, instead of attempting to define Inference generally, I will confine myself to defining what is called Formal Inference, about which there is comparatively little difference of opinion. FORMAL INFERENCE then is the apprehension of what is implied in a certain datum or admission: the derivation of one proposition, called the CONCLUSION, from one or m
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