was not working, and should shut all the valves so that the
boiler should not burst. Only one thing is needed, instead of all these
extremely complicated devices for pleasure, for comfort, and for medical
and hygienic preparations, intended to save people from their spiritual
and bodily ailments, which swallow up so much labor,--to fulfil the law
of life; to do that which is proper not only to man, but to the animal;
to fire off the charge of energy taken win in the shape of food, by
muscular exertion; to speak in plain language, to earn one's bread. Those
who do not work should not eat, or they should earn as much as they have
eaten.

And when I clearly comprehended all this, it struck me as ridiculous.
Through a whole series of doubts and searchings, I had arrived, by a long
course of thought, at this remarkable truth: if a man has eyes, it is
that he may see with them; if he has ears, that he may hear; and feet,
that he may walk; and hands and back, that he may labor; and that if a
man will not employ those members for that purpose for which they are
intended, it will be the worse for him.

I came to this conclusion, that, with us privileged people, the same
thing has happened which happened with the horses of a friend of mine.
His steward, who was not a lover of horses, nor well versed in them, on
receiving his master's orders to place the best horses in the stable,
selected them from the stud, placed them in stalls, and fed and watered
them; but fearing for the valuable steeds, he could not bring himself to
trust them to any one, and he neither rode nor drove them, nor did he
even take them out. The horses stood there until they were good for
nothing. The same thing has happened with us, but with this difference:
that it was impossible to deceive the horses in any way, and they were
kept in bonds to prevent their getting out; but we are kept in an
unnatural position that is equally injurious to us, by deceits which have
entangled us, and which hold us like chains.

We have arranged for ourselves a life that is repugnant both to the moral
and the physical nature of man, and all the powers of our intelligence we
concentrate upon assuring man that this is the most natural life
possible. Every thing which we call culture,--our sciences, art, and the
perfection of the pleasant thing's of life,--all these are attempts to
deceive the moral requirements of man; every thing that is called hygiene
and medicine, is an