y thoughts,
but when my name was merely wanted for journalistic speculation. I tried
to squeeze out of myself what I could. Sometimes I could extract
nothing; sometimes it was very wretched stuff, and I was dissatisfied and
grieved. But now that I have learned the indispensability of physical
labor, both hard and artisan labor, the result is entirely different. My
time has been occupied, however modestly, at least usefully and
cheerfully, and in a manner instructive to me. And therefore I have torn
myself from that indubitably useful and cheerful occupation for my
special duties only when I felt an inward impulse, and when I saw a
demand made upon me directly for my literary work.

And these demands called into play only good nature, and therefore the
usefulness and the joy of my special labor. Thus it turned out, that
employment in those physical labors which are indispensable to me, as
they are to every man, not only did not interfere with my special
activity, but was an indispensable condition of the usefulness, worth,
and cheerfulness of that activity.

The bird is so constructed, that it is indispensable that it should fly,
walk, peek, combine; and when it does all this, it is satisfied and
happy,--then it is a bird. Just so man, when he walks, turns, raises,
drags, works with his fingers, with his eyes, with his ears, with his
tongue, with his brain,--only then is he satisfied, only then is he a
man.

A man who acknowledges his appointment to labor will naturally strive
towards that rotation of labor which is peculiar to him, for the
satisfaction of his inward requirements; and he can alter this labor in
no other way than when he feels within himself an irresistible summons to
some exclusive form of labor, and when the demands of other men for that
labor are expressed.

The character of labor is such, that the satisfaction of all a man's
requirements demands that same succession of the sorts of work which
renders work not a burden but a joy. Only a false creed, [Greek text
which cannot be reproduced], to the effect that labor is a curse, could
have led men to rid themselves of certain kinds of work; i.e., to the
appropriation of the work of others, demanding the forced occupation with
special labor of other people, which they call division of labor.

We have only grown used to our false comprehension of the regulation of
labor, because it seems to us that the shoemaker, the machinist, the
writer, or