he cause whereof, was the immoderate esteem, and prices set upon the
workmanship of them, which made the owners (though converted, from
worshipping them as they had done Religiously for Daemons) to retain
them still in their houses, upon pretence of doing it in the honor of
Christ, of the Virgin Mary, and of the Apostles, and other the Pastors
of the Primitive Church; as being easie, by giving them new names, to
make that an Image of the Virgin Mary, and of her Sonne our Saviour,
which before perhaps was called the Image of Venus, and Cupid; and so of
a Jupiter to make a Barnabas, and of Mercury a Paul, and the like. And
as worldly ambition creeping by degrees into the Pastors, drew them to
an endeavour of pleasing the new made Christians; and also to a liking
of this kind of honour, which they also might hope for after their
decease, as well as those that had already gained it: so the worshipping
of the Images of Christ and his Apostles, grow more and more Idolatrous;
save that somewhat after the time of Constantine, divers Emperors, and
Bishops, and generall Councells observed, and opposed the unlawfulnesse
thereof; but too late, or too weakly.

Canonizing Of Saints

The Canonizing of Saints, is another Relique of Gentilisme: It is
neither a misunderstanding of Scripture, nor a new invention of the
Roman Church, but a custome as ancient as the Common-wealth of Rome it
self. The first that ever was canonized at Rome, was Romulus, and that
upon the narration of Julius Proculus, that swore before the Senate,
he spake with him after his death, and was assured by him, he dwelt in
Heaven, and was there called Quirinius, and would be propitious to
the State of their new City: And thereupon the Senate gave Publique
Testimony of his Sanctity. Julius Caesar, and other Emperors after him,
had the like Testimony; that is, were Canonized for Saints; now defined;
and is the same with the Apotheosis of the Heathen.

The Name Of Pontifex

It is also from the Roman Heathen, that the Popes have received the
name, and power of PONTIFEX MAXIMUS. This was the name of him that in
the ancient Common-wealth of Rome, had the Supreme Authority under
the Senate and People, of regulating all Ceremonies, and Doctrines
concerning their Religion: And when Augustus Caesar changed the State
into a Monarchy, he took to himselfe no more but this office, and that
of Tribune of the People, (than is to say, the Supreme Power both in
State,