FREE BOOKS

Author's List




PREV.   NEXT  
|<   470   471   472   473   474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493   494  
495   496   497   498   499   500   501   502   >>  
it filled; it cannot be, but in making many parts, wee make also many places of those parts; whereby there cannot bee conceived in the mind of any man, more, or fewer parts, than there are places for: yet they will have us beleeve, that by the Almighty power of God, one body may be at one and the same time in many places; and many bodies at one and the same time in one place; as if it were an acknowledgment of the Divine Power, to say, that which is, is not; or that which has been, has not been. And these are but a small part of the Incongruities they are forced to, from their disputing Philosophically, in stead of admiring, and adoring of the Divine and Incomprehensible Nature; whose Attributes cannot signifie what he is, but ought to signifie our desire to honour him, with the best Appellations we can think on. But they that venture to reason of his Nature, from these Attributes of Honour, losing their understanding in the very first attempt, fall from one Inconvenience into another, without end, and without number; in the same manner, as when a man ignorant of the Ceremonies of Court, comming into the presence of a greater Person than he is used to speak to, and stumbling at his entrance, to save himselfe from falling, lets slip his Cloake; to recover his Cloake, lets fall his Hat; and with one disorder after another, discovers his astonishment and rusticity. Absurdities In Naturall Philosophy, As Gravity The Cause Of Heavinesse Then for Physiques, that is, the knowledge of the subordinate, and secundary causes of naturall events; they render none at all, but empty words. If you desire to know why some kind of bodies sink naturally downwards toward the Earth, and others goe naturally from it; The Schools will tell you out of Aristotle, that the bodies that sink downwards, are Heavy; and that this Heavinesse is it that causes them to descend: But if you ask what they mean by Heavinesse, they will define it to bee an endeavour to goe to the center of the Earth: so that the cause why things sink downward, is an Endeavour to be below: which is as much as to say, that bodies descend, or ascend, because they doe. Or they will tell you the center of the Earth is the place of Rest, and Conservation for Heavy things; and therefore they endeavour to be there: As if Stones, and Metalls had a desire, or could discern the place they would bee at, as Man does; or loved Rest, as Man does not; or that a peece of Glasse were
PREV.   NEXT  
|<   470   471   472   473   474   475   476   477   478   479   480   481   482   483   484   485   486   487   488   489   490   491   492   493   494  
495   496   497   498   499   500   501   502   >>  



Top keywords:

bodies

 

Heavinesse

 
desire
 

places

 

endeavour

 
center
 

descend

 

Attributes

 
naturally
 

Nature


signifie

 

things

 

Cloake

 

Divine

 
Gravity
 

Naturall

 

Absurdities

 

Philosophy

 

rusticity

 

render


secundary

 

events

 

astonishment

 

naturall

 

subordinate

 

Physiques

 

knowledge

 

Conservation

 

Stones

 
ascend

Metalls

 

Glasse

 

discern

 
Aristotle
 
Schools
 
downward
 

Endeavour

 

discovers

 
define
 

attempt


Incongruities

 
acknowledgment
 
forced
 
disputing
 

Incomprehensible

 

adoring

 
Philosophically
 

admiring

 

conceived

 

filled