it filled; it cannot be, but in making many parts, wee make also many
places of those parts; whereby there cannot bee conceived in the mind of
any man, more, or fewer parts, than there are places for: yet they will
have us beleeve, that by the Almighty power of God, one body may be at
one and the same time in many places; and many bodies at one and the
same time in one place; as if it were an acknowledgment of the Divine
Power, to say, that which is, is not; or that which has been, has not
been. And these are but a small part of the Incongruities they are
forced to, from their disputing Philosophically, in stead of admiring,
and adoring of the Divine and Incomprehensible Nature; whose Attributes
cannot signifie what he is, but ought to signifie our desire to honour
him, with the best Appellations we can think on. But they that venture
to reason of his Nature, from these Attributes of Honour, losing their
understanding in the very first attempt, fall from one Inconvenience
into another, without end, and without number; in the same manner,
as when a man ignorant of the Ceremonies of Court, comming into the
presence of a greater Person than he is used to speak to, and stumbling
at his entrance, to save himselfe from falling, lets slip his Cloake;
to recover his Cloake, lets fall his Hat; and with one disorder after
another, discovers his astonishment and rusticity.
Absurdities In Naturall Philosophy, As Gravity The Cause Of Heavinesse
Then for Physiques, that is, the knowledge of the subordinate, and
secundary causes of naturall events; they render none at all, but empty
words. If you desire to know why some kind of bodies sink naturally
downwards toward the Earth, and others goe naturally from it; The
Schools will tell you out of Aristotle, that the bodies that sink
downwards, are Heavy; and that this Heavinesse is it that causes them to
descend: But if you ask what they mean by Heavinesse, they will define
it to bee an endeavour to goe to the center of the Earth: so that the
cause why things sink downward, is an Endeavour to be below: which is
as much as to say, that bodies descend, or ascend, because they doe.
Or they will tell you the center of the Earth is the place of Rest, and
Conservation for Heavy things; and therefore they endeavour to be there:
As if Stones, and Metalls had a desire, or could discern the place they
would bee at, as Man does; or loved Rest, as Man does not; or that a
peece of Glasse were
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