es of Vain Philosophy, brought into Religion by the Doctors
of Schoole-Divinity, might be produced; but other men may if they please
observe them of themselves. I shall onely adde this, that the
Writings of Schoole-Divines, are nothing else for the most part, but
insignificant Traines of strange and barbarous words, or words otherwise
used, then in the common use of the Latine tongue; such as would pose
Cicero, and Varro, and all the Grammarians of ancient Rome. Which if any
man would see proved, let him (as I have said once before) see whether
he can translate any Schoole-Divine into any of the Modern tongues, as
French, English, or any other copious language: for that which cannot
in most of these be made Intelligible, is no Intelligible in the Latine.
Which Insignificancy of language, though I cannot note it for false
Philosophy; yet it hath a quality, not onely to hide the Truth, but also
to make men think they have it, and desist from further search.

Errors From Tradition

Lastly, for the errors brought in from false, or uncertain History, what
is all the Legend of fictitious Miracles, in the lives of the Saints;
and all the Histories of Apparitions, and Ghosts, alledged by the
Doctors of the Romane Church, to make good their Doctrines of Hell, and
purgatory, the power of Exorcisme, and other Doctrines which have no
warrant, neither in Reason, nor Scripture; as also all those Traditions
which they call the unwritten Word of God; but old Wives Fables?
Whereof, though they find dispersed somewhat in the Writings of the
ancient Fathers; yet those Fathers were men, that might too easily
beleeve false reports; and the producing of their opinions for testimony
of the truth of what they beleeved, hath no other force with them that
(according to the Counsell of St. John 1 Epist. chap. 4. verse 1.)
examine Spirits, than in all things that concern the power of the Romane
Church, (the abuse whereof either they suspected not, or had benefit
by it,) to discredit their testimony, in respect of too rash beleef of
reports; which the most sincere men, without great knowledge of naturall
causes, (such as the Fathers were) are commonly the most subject to: For
naturally, the best men are the least suspicious of fraudulent purposes.
Gregory the Pope, and S. Bernard have somewhat of Apparitions of Ghosts,
that said they were in Purgatory; and so has our Beda: but no where, I
beleeve, but by report from others. But if they, or an