njoy the
benefit of the Laws, and are protected by the Power of the Civill State,
which neverthelesse pay no part of the Publique expence; nor are
lyable to the penalties, as other Subjects, due to their crimes; and
consequently, stand not in fear of any man, but the Pope; and adhere to
him onely, to uphold his universall Monarchy.
The Names Of Sacerdotes, And Sacrifices
Fourthly, the giving to their Priests (which is no more in the New
Testament but Presbyters, that is, Elders) the name of Sacerdotes, that
is, Sacrificers, which was the title of the Civill Soveraign, and his
publique Ministers, amongst the Jews, whilest God was their King. Also,
the making the Lords Supper a Sacrifice, serveth to make the People
beleeve the Pope hath the same power over all Christian, that Moses
and Aaron had over the Jews; that is to say, all power, both Civill and
Ecclesiasticall, as the High Priest then had.
The Sacramentation Of Marriage
Fiftly, the teaching that Matrimony is a Sacrament, giveth to the
Clergy the Judging of the lawfulnesse of Marriages; and thereby, of what
Children are Legitimate; and consequently, of the Right of Succession to
haereditary Kingdomes.
The Single Life Of Priests
Sixtly, the Deniall of Marriage to Priests, serveth to assure this Power
of the pope over Kings. For if a King be a Priest, he cannot Marry, and
transmit his Kingdome to his Posterity; If he be not a Priest then the
Pope pretendeth this Authority Ecclesiasticall over him, and over his
people.
Auricular Confession
Seventhly, from Auricular Confession, they obtain, for the assurance of
their Power, better intelligence of the designs of Princes, and great
persons in the Civill State, than these can have of the designs of the
State Ecclesiasticall.
Canonization Of Saints, And Declaring Of Martyrs
Eighthly, by the Canonization of Saints, and declaring who are Martyrs,
they assure their Power, in that they induce simple men into an
obstinacy against the Laws and Commands of their Civill Soveraigns even
to death, if by the Popes excommunication, they be declared Heretiques
or Enemies to the Church; that is, (as they interpret it,) to the Pope.
Transubstantiation, Penance, Absolution
Ninthly, they assure the same, by the Power they ascribe to every
Priest, of making Christ; and by the Power of ordaining Pennance; and of
Remitting, and Retaining of sins.
Purgatory, Indulgences, E
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