ual
with every other of the fourteen millions. A man's oath is evidence
of his assent to this contract. If I offer a man the copy of an
agreement, and he, after reading, swears to perform it, have I not a
right to infer from his oath that he assents to the _rightfulness_
of the articles of that paper? What more solemn form of expressing
his assent could he select? A man's oath expresses his conviction of
the rightfulness of the actions he promises to do, as well as his
determination to do them. If this be not so, I can have no trust in
any man's word. He may take my money, promise to do what I wish in
return, and yet, keeping my money, tell me, on the morrow, that he
shall not keep his promise, and never meant to, because the act, his
conscience tells him, is wrong. Who would trust property to such men,
or such maxims in the common affairs of life? Shall we not be as
honest in the Senate House as on 'Change? The North makes a contract
with the South by which she receives certain benefits, and agrees to
render certain services. The benefits she carefully keeps--but the
services she refuses to render, because immoral contracts are not
binding! Is this fair dealing? It is the rule alike of law and
common sense, that if we are not able, from _any cause_, to furnish
the article we have agreed to, we ought to return the pay we have
received. If power is put into our hands on certain conditions, and
we find ourselves unable to comply with those conditions, we ought
to surrender the power back to those who gave it.

Immoral laws are doubtless void, and should not be obeyed. But the
question is here, whether one knowing a law to be immoral, may
innocently promise to obey it in order to get into office? The
people have settled the conditions on which one may take office. The
first is, that he assent to their Constitution. Is it honest to
accept power with the intention at the time of not keeping the
conditions?--The rightfulness of those conditions is not here the
question.

OBJECTION III.

I swear to support the Constitution, _as I understand it_. Certain
parts of it, in my opinion, contradict others and are therefore void.

ANSWER. Will any one take the title deed of his house and carry it
to the man he bought of, and let him keep the covenants of that
paper as he says "he understands them?" Do we not all recognize the
justice of having some third, disinterested party to judge between
two disputants about the meaning of