first time that it has ever been held an excuse for sin
that we "went with the multitude to do evil!"

Certainly we can be under no _such_ responsibility to become and
remain _citizens_, as will excuse us from the sinful acts which as
such citizens we are called to commit. Does God make obligatory on
his creature the support of institutions which require him to do
acts in themselves wrong? To suppose so, were to confound all the
rules of God's moral kingdom.

President Wayland has lately been illustrating, and giving his
testimony to the principle, that a combination of men cannot change
the moral character of an act, which is in itself sinful--that the
law of morals is binding the same on communities, corporations, &c.
as on individuals.

After describing slavery, and saying that to hold a man in such a
state is wrong--he goes on:

"I will offer but one more supposition. Suppose that any number, for
instance one half of the families in our neighborhood, should by law
enact that the weaker half should be slaves, that we would exercise
over them the authority of masters, prohibit by law their
instruction, and concert among ourselves means for holding them
permanently in their present situation. In what manner would this
alter the moral aspect of the case?"

A law in this case is merely a determination of one party, in which
all unite, to hold the other party in bondage; and a compact by
which the whole party bind themselves to assist every individual of
themselves to subdue all resistance from the other party, and
guaranteeing to each other that exercise of this power over the
weaker party which they now possess.

Now I cannot see that this in any respect changes the nature of the
parties. They remain, as before, human beings, possessing the same
intellectual and moral nature, holding the same relations to each
other and to God, and still under the same unchangeable law, Thou
shalt love thy neighbor as thyself. By the act of holding a man in
bondage, this law is violated. Wrong is done, moral evil is
committed. In the former case it was done by the individual; now it
is done by the individual and the society. Before, the individual
was responsible only for his own wrong; now he is responsible both
for his own, and also, as a member of the society, for all the wrong
which the society binds itself to uphold and render perpetual.

The scriptures frequently allude t