auses void.

ANSWER. A _specific_ clause is not to be held void on account of
general terms, such as those of the preamble. It is rather to be
taken as an exception, allowed and admitted at the time, to those
general terms.

Again. You say they are inconsistent. But the Courts and the People
do not think so. Now they, being the majority, settle the law. The
question then is, whether the law being settled,--and according to
your belief settled immorally,--you will _volunteer_ your services
to execute it and carry it into effect? This you do by becoming an
officeholder. It seems to me this question can receive but one
answer from honest men.

LAST OF ALL, THE OBJECTOR CRIES OUT,

The Constitution may be _amended_, and I shall vote to have it
changed.

ANSWER. But at present it is necessary to swear to support it
_as it is_. What the Constitution may become, a century hence, we
know not; we speak of it _as it is_, and repudiate it _as it is_.
How long may one promise to do evil, in hope some time or other to
get the power to do good? We will not brand the Constitution of the
United States as pro-slavery, after--it had ceased to be so! This
objection reminds me of Miss Martineau's story of the little boy,
who hurt himself, and sat crying on the sidewalk. "Don't cry!" said
a friend, "it won't hurt you tomorrow."--"Well then," said the child,
"I won't cry tomorrow."

We come then, it seems to me, back to our original conclusion: that
the man who swears to support the Constitution, swears to support
the whole of it, pro-slavery clauses and all,--that he swears to
support it _as it is_, not as it hereafter may become,--that he
swears to support it in the sense given to it by the Courts and the
Nation, not as he chooses to understand it,--and that the Courts and
the Nation expect such an one in office to do his share toward the
suppression of slave, as well as other, insurrections, and to aid
the return of fugitive slaves. After an _abolitionist_ has taken
such an oath, or by his vote sent another to take it for him, I do
not see how he can look his own principles in the face.

Thou that preachest a man should not steal, dost thou lie?

We who call upon the slaveholder to do right, no matter what the
consequences or the cost, are certainly bound to look well to our
own example. At least we can hardly expect to win the master to do
justice by _setting him an example of perjury_. It is almost an
insult in an abolitio