enactment
by the _same_ legislature, abrogating the supreme law which requires
us to "Do unto others as we would they should do unto us," and
prohibiting every citizen of Ohio from _harboring or concealing_ a
fugitive slave, under the penalty of fine or imprisonment. General
obedience to this vile statute is alone wanting to fill to the brim
the cup of Ohio's iniquity and degradation. She hath done what she
could to oppress and crush the free negroes within her borders. She
is now seeking to rechain the slave who has escaped from his fetters.

7. IMPEDIMENTS TO RELIGIOUS INSTRUCTION.

It is unnecessary to dwell here on the laws of the slave States
prohibiting the free people of color from learning to read the Bible,
and in many instances, from assembling at discretion to worship their
Creator. These laws, we are assured, are indispensable to the
perpetuity of that "peculiar institution," which many masters in
Israel are now teaching, enjoys the sanction of HIM who "will have
all men to be saved, and to come to the knowledge of the truth," and
who has left to his disciples the injunction, "search the Scriptures."
We turn to the free States, in which no institution requires, that
the light of the glorious gospel of Christ should be prevented from
shining on any portion of the population, and inquire how far
prejudice here supplies the place of southern statutes.

The impediments to education already mentioned, necessarily render
the acquisition of religious knowledge difficult, and in many
instances impracticable. In the northern cities, the blacks have
frequently churches of their own, but in the country they are too few,
and too poor to build churches and maintain ministers. Of course they
must remain destitute of public worship and religious instruction,
unless they can enjoy these blessings in company with the whites.
Now there is hardly a church in the United States, not exclusively
appropriated to the blacks, in which one of their number owns a pew,
or has a voice in the choice of a minister. There are usually, indeed,
a few seats in a remote part of the church, set apart for their use,
and in which no white person is ever seen. It is surely not
surprising, under all the circumstances of the case, that these
seats are rarely crowded.

Colored ministers are occasionally ordained in the different
denominations, but they are kept at a distance by their white
brethren in the ministry, and are very rarely permitt