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Italiana." Milan, 1905.] Alessandro D'Ancona[11] in his monumental work on the sources of the Italian play says: "The 'Favola di Orfeo,' although it drew its argument from mythology, was hardly dissimilar in its intrinsic character from the sacred plays, and was moreover far from that second form of tragedy which was later given to it, not by the author himself, but probably by Tebaldeo, to serve the dramatic tastes of Ferrara. So then the 'Fable of Orpheus' is a prelude, a passage, an attempt at the transformation of the dramatic spectacle so dear to the people, and while it detaches itself in subject from the religious tradition, it is not yet involved in the meshes of classic imitation. If, indeed, from the stage setting and from the music introduced into it, it is already an artistic spectacle, it cannot be called an example of ancient art restored. It was a theatrical ornament to a prince's festival." [Footnote 11: "Origini del Teatro in Italia." Firenze, 1877.] Perhaps both of these admirable Italian authors had their eyes too closely fixed on the spoken drama to perceive the immense significance of Poliziano's "Orfeo" in the field of opera. If they had paused for a moment to consider that Peri and Caccini chose the same story for the book of their operas, in which the musical departure was even more significant than the dramatic innovation of Poliziano had been, that Monteverde utilized the same theme in his epoch-making "Orfeo," and that for nearly two centuries the poetic and musical suggestiveness of the Orpheus legend made it hold its grip on the affections of composers, they might have realized better the relative value of the achievement of Poliziano. Let us then briefly review the influences which led to the selection of the subject and the character of its literary investiture by the Italian poet. The nature of the music and the manner of performance will have to be examined separately. The transformation which came upon Italian life and thought under the influence of the revival of the study of ancient literature and philosophy has been extensively examined in numerous works. But at this point we must recall at least the particular effect which it had on Italian poetry. The creations of Dante might seem to us tremendous enough in themselves to have originated an era, but as a matter of fact they marked the conclusion of one. They were the full and final fruition
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