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makes the following comment: "This is the type of piece performed in Italy up to Vecchi, as the 'Orfeo' of Poliziano (1475), The Conversion of Saint Paul (Rome, 1484-92, music by Beverini), Cephale et Aurore (music by Nicolo de Coreggio) 1487, Ferrara, etc." This confusion of Poliziano's "Orfeo" with spoken drama interspersed with intermezzi is unfortunate. There were no intermezzi at the representation of this lyric drama. It was in itself an entire novelty and nothing was done to distract the attention of the audience from its poetic and musical beauties. We can hardly believe that there was any close consideration of the fact that the work was an adaptation of the apparatus of the sacra rappresentazione to the secular play. The audience was without doubt absorbed in the immediate interest of the entertainment and was not engaged in critical analysis or esthetic speculations. The costuming of the drama presented no difficulties. The skill already shown in the preparation of the sacred representations and the festal processions could here be utilized with excellent results. From 1470 to 1520, as we have already seen, was the period of the high development of the sacred play. Only a few years earlier the civic procession, or pageant, had shown in brilliant tableaux vivants the stories of the Minotaur and Iphigenie. The study of classic art and literature had blossomed in the very streets of Italy in a new avatar of the dramatic dance. From every account we glean testimony that the costuming of these spectacles was admirable. It must follow that so simple a task as the dressing of the characters in Poliziano's "Orfeo" was easily accomplished at that time when the Arcadian spirit of the story was precious to every cultured mind. There were no mechanical problems of stage craft to be solved. The men who designed the cloud effects and the carriages for the floating angels in the open air spectacles might have disposed of them with ready invention, had they existed, but the theater of action, with its two pictures standing side by side, was simplicity itself. But let us not fall into the error of supposing that the scenery was crude or ill painted. The painter of the scenery of the production of Ariosto's "Suppositi," described by Pauluzo, was no less a personage than the mighty Raphael. The accounts of the writers of the latter part of the fifteenth and all of the sixteenth centuries are prolific in testimony as to th
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