FREE BOOKS

Author's List




PREV.   NEXT  
|<   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244  
245   246   247   248   249   250   251   252   253   254   255   256   >>  
ond, third, fourth, and fifth are frequently related by the parents to their children, and I heard all of them the first time from boys about a dozen years old. I believe these tales are nearly all the pure fiction the Igorot has created and perpetuated from generation to generation, except the Lumawig stories. The Igorot story-tellers, with one or two exceptions, present the bare facts in a colorless and lifeless manner. I have, therefore, taken the liberty of adding slightly to the tales by giving them some local coloring, but I have neither added to nor detracted from the facts related. The sun man and moon woman; or, origin of head-hunting The Moon, a woman called "Ka-bi-gat'," was one day making a large copper cooking pot. The copper was soft and plastic like potter's clay. Ka-bi-gat' held the heavy sagging pot on her knees and leaned the hardened rim against her naked breasts. As she squatted there -- turning, patting, shaping, the huge vessel -- a son of the man Chal-chal', the Sun, came to watch her. This is what he saw: The Moon dipped her paddle, called "pip-i'," in the water, and rubbed it dripping over a smooth, rounded stone, an agate with ribbons of colors wound about in it. Then she stretched one long arm inside the pot as far as she could. "Tub, tub, tub," said the ribbons of colors as Ka-bi-gat' pounded up against the molten copper with the stone in her extended hand. "Slip, slip, slip, slip," quickly answered pip-i', because the Moon was spanking back the many little rounded domes which the stone bulged forth on the outer surface of the vessel. Thus the huge bowl grew larger, more symmetrical, and smooth. Suddenly the Moon looked up and saw the boy intently watching the swelling pot and the rapid playing of the paddle. Instantly the Moon struck him, cutting off his head. Chal-chal' was not there. He did not see it, but he knew Ka-bi-gat' cut off his son's head by striking with her pip-i'. He hastened to the spot, picked the lad up, and put his head where it belonged -- and the boy was alive. Then the Sun said to the Moon: "See, because you cut off my son's head, the people of the Earth are cutting off each other's heads, and will do so hereafter." "And it is so," the story-tellers continue; "they do cut off each other's heads." Origin of coling, the serpent eagle[36] A man and woman had two boys. Every day the mother sent them into the mountains for wood to cook her food. E
PREV.   NEXT  
|<   220   221   222   223   224   225   226   227   228   229   230   231   232   233   234   235   236   237   238   239   240   241   242   243   244  
245   246   247   248   249   250   251   252   253   254   255   256   >>  



Top keywords:

copper

 

called

 
vessel
 

rounded

 

cutting

 

paddle

 

smooth

 

colors

 

ribbons

 
generation

Igorot
 

related

 

tellers

 
swelling
 
intently
 

watching

 

Instantly

 
children
 

parents

 
struck

playing

 
symmetrical
 
spanking
 

quickly

 

answered

 

bulged

 
larger
 

Suddenly

 

looked

 
surface

serpent
 

coling

 

Origin

 

continue

 

mountains

 

mother

 

belonged

 

picked

 

striking

 
hastened

fourth
 
frequently
 

people

 

sagging

 

colorless

 
lifeless
 

plastic

 

potter

 

leaned

 

present