ond, third, fourth, and fifth are frequently
related by the parents to their children, and I heard all of them
the first time from boys about a dozen years old. I believe these
tales are nearly all the pure fiction the Igorot has created and
perpetuated from generation to generation, except the Lumawig stories.
The Igorot story-tellers, with one or two exceptions, present the
bare facts in a colorless and lifeless manner. I have, therefore,
taken the liberty of adding slightly to the tales by giving them some
local coloring, but I have neither added to nor detracted from the
facts related.
The sun man and moon woman; or, origin of head-hunting
The Moon, a woman called "Ka-bi-gat'," was one day making a large
copper cooking pot. The copper was soft and plastic like potter's
clay. Ka-bi-gat' held the heavy sagging pot on her knees and leaned
the hardened rim against her naked breasts. As she squatted there
-- turning, patting, shaping, the huge vessel -- a son of the man
Chal-chal', the Sun, came to watch her. This is what he saw: The
Moon dipped her paddle, called "pip-i'," in the water, and rubbed
it dripping over a smooth, rounded stone, an agate with ribbons of
colors wound about in it. Then she stretched one long arm inside the
pot as far as she could. "Tub, tub, tub," said the ribbons of colors
as Ka-bi-gat' pounded up against the molten copper with the stone in
her extended hand. "Slip, slip, slip, slip," quickly answered pip-i',
because the Moon was spanking back the many little rounded domes which
the stone bulged forth on the outer surface of the vessel. Thus the
huge bowl grew larger, more symmetrical, and smooth.
Suddenly the Moon looked up and saw the boy intently watching the
swelling pot and the rapid playing of the paddle. Instantly the Moon
struck him, cutting off his head.
Chal-chal' was not there. He did not see it, but he knew Ka-bi-gat'
cut off his son's head by striking with her pip-i'.
He hastened to the spot, picked the lad up, and put his head where
it belonged -- and the boy was alive.
Then the Sun said to the Moon:
"See, because you cut off my son's head, the people of the Earth are
cutting off each other's heads, and will do so hereafter."
"And it is so," the story-tellers continue; "they do cut off each
other's heads."
Origin of coling, the serpent eagle[36]
A man and woman had two boys. Every day the mother sent them into
the mountains for wood to cook her food. E
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