n:
"Here is the wood you wanted."
The woman and the husband, frightened, ran out of the house; they
heard something in the air above them.
"Qu-iu'-kok! qu-iu'-kok! qu-iu'-kok!" said Co-ling', as he circled
around and around above the house. "Qu-iu'-kok! qu-iu'-kok!" he
screamed, "now camotes and palay are your son. I do not need your
food any longer."
Origin of tilin, the ricebird[37]
As the mother was pounding out rice to cook for supper, her little
girl said:
"Give me some mo'-ting to eat."
"No," answered the mother, "mo'-ting is not good to eat; wait until
it is cooked."
"No, I want to eat mo'-ting," said the little girl, and for a long
time she kept asking her mother for raw rice.
At last her mother interrupted, "It is bad to talk so much."
The rice was then all pounded out. The mother winnowed it clean,
and put it in her basket, covering it up with the winnowing tray. She
placed an empty olla on her head and went to the spring for water.
The anxious little girl reached quickly for the basket to get some
rice, but the tray slipped from her grasp and fell, covering her
beneath it in the basket.
The mother returned with the water to cook supper. She heard a bird
crying, "King! king! nik! nik! nik!" When the woman uncovered the
basket, Tilin, the little brown ricebird, flew away, calling:
"Good-bye, mother; good-bye, mother; you would not give me mo'-ting!"
Origin of kaag, the monkey
The palay was in the milk and maturing rapidly. Many kinds of birds
that knew how delicious juicy palay is were on hand to get their share,
so the boys were sent to stay all day in the sementeras to frighten
these little robbers away.
Every day a father sent out his two boys to watch his palay in a
narrow gash in the mountain; and every day they carried their small
basket full of cooked rice, white and delicious, but their mother
put no meat in the basket.
Finally one of the boys said:
"It is bad not to have meat to eat; every day we have only rice."
"Yes, it is bad," said his brother. "We can not keep fat without meat;
we are getting poor and thin, and pretty soon we shall die."
"That is true," answered the other boy; "pretty soon we shall die. I
believe I shall be ka'-ag."
And during the day thick hair came on this boy's arms; and then he
became hairy all over; and then it was so -- he was ka'-ag, and he
vanished in the mountains.
Then soon the other boy was ka'-ag, too. At night he
|