le life of the Eightfold Path.
370. Q. _Had Buddha the Lokottara Iddhi?_
A. Yes, in perfection.
371. Q. _And his disciples also had it?_
A. Yes, some but not all equally; the capacity for acquiring these
occult powers varies with the individual.
372. Q. _Give examples?_
A. Of all the disciples of the Buddha, Mogallana was possessed of
the most extraordinary powers for making phenomena, while Ananda
could develop none during the twenty-five years in which he was the
personal and intimate disciple of the Buddha himself. Later he did, as
the Buddha had foretold he would.
373. Q. _Does a man acquire these powers suddenly or gradually?_
A. Normally, they gradually develop themselves as the disciple
progressively gains control over his lower nature in a series of
births.[2]
374. Q. _Does Buddhism pretend that the miracle of raising those who
are dead is possible?_
A. No. The Buddha teaches the contrary, in that beautiful story of
Kisa Gotami and the mustard-seed. But when a person only seems to
be dead but is not actually so, resuscitation is possible.
375. Q. _Give me an idea of these successive stages of the Lokottara
development in Iddhi?_
A. There are six degrees attainable by Arhats; what is higher than
them is to be reached only by a Buddha.
376. Q. _Describe the six stages or degrees?_
A. We may divide them into two groups, of three each. The first to
include (1) Progressive retrospection, _viz._, a gradually acquired
power to look backward in time towards the origin of things; (2)
Progressive foresight, or power of prophecy; (3) Gradual extinction of
desires and attachments to material things.
377. Q. _What would the second group include?_
A. The same faculties, but inimitably developed. Thus, the full Arhat
possesses perfect retrospection, perfect foresight, and has absolutely
extinguished the last trace of desire and selfish attractions.
378. Q. _What are the four means for obtaining Iddhi?_
A. The will, its exertion, mental development, and discrimination
between right and wrong.
379. Q. _Our Scriptures relate hundreds of instances of phenomena
produced by Arhats: what did you say was the name of this faculty or
power?_
A. _Iddhi vidha_. One possessing this can, by manipulating the
forces of Nature, produce any wonderful phenomenon, _i.e._, make any
scientific experiment he chooses.
380. Q. _Did the Buddha encourage displays of p
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