Professor Rhys-Davids
prefers, "The Foundation of the Kingdom of Righteousness". Mr.
Wijesinha writes me: "You may use 'Kingdom of Righteousness,' too, but
it savours more of dogmatic theology than of philosophic ethics.
_Dhammacakkappavattana suttum_ is the discourse entitled 'The
Establishment of the Reign of Law'." Having shown this to the High
Priest, I am happy to be able to say that he assents to Mr. Wijesinha's
rendering.

[6] The mixing of these arts and practices with Buddhism is a sign of
deterioration. Their facts and phenomena are real and capable of
scientific explanation. They are embraced in the term "magic," but
when resorted to, for selfish purposes, attract bad influences about
one, and impede spiritual advancement. When employed for harmless and
beneficent purposes, such as healing the sick, saving life, etc., the
Buddha permitted their use.

[7] A Buddhist ascetic who, by a prescribed course of practice, has
attained to a superior state of spiritual and intellectual development.
Arhats may be divided into the two general groups of the
_Samathayanika_ and _Sukkha Vipassaka_. The former have destroyed
their passions, and fully developed their intellectual capacity or
mystical insight; the latter have equally conquered passion, but not
acquired the superior mental powers. The former can work phenomena,
the latter cannot. The Arhat of the former class, when fully
developed, is no longer a prey to the delusions of the senses, nor the
slave of passion or mortal frailty. _He penetrates to the root of
whatsoever subject his mind is applied to_ without following the slow
processes of reasoning. His self-conquest is complete; and in place of
the emotion and desire which vex and enthral the ordinary man, he is
lifted up into a condition which is best expressed in the term
"Nirv[=a]nic". There is in Ceylon a popular misconception that the
attainment of Arhatship is now impossible; that the Buddha had himself
prophesied that the power would die out in one millennium after his
death. This rumour--and the similar one that is everywhere heard in
India, _viz._, that this being the dark cycle of the _Kali Yuga_, the
practice of Yoga Vidy[=a], or sublime spiritual science, is
impossible--I ascribe to the ingenuity of those who should be as pure
and (to use a non-Buddhistic but very convenient term) psychically wise
as were their predecessors, but are not, and who therefore seek an
excuse! The Buddha tau