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s of familiar Ovidian fables, that he first impressed a wide circle of his contemporaries with the fact of his mighty genius. The perfect sweetness of the verse, and the poetical imagery in 'Venus and Adonis' and 'Lucrece' practically silenced censure of the licentious treatment of the themes on the part of the seriously minded. Critics vied with each other in the exuberance of the eulogies in which they proclaimed that the fortunate author had gained a place in permanence on the summit of Parnassus. 'Lucrece,' wrote Michael Drayton in his 'Legend of Matilda' (1594), was 'revived to live another age.' In 1595 William Clerke in his 'Polimanteia' gave 'all praise' to 'sweet Shakespeare' for his 'Lucrecia.' John Weever, in a sonnet addressed to 'honey-tongued Shakespeare' in his 'Epigramms' (1595), eulogised the two poems as an unmatchable achievement, although he mentioned the plays 'Romeo' and 'Richard' and 'more whose names I know not.' Richard Carew at the same time classed him with Marlowe as deserving the praises of an English Catullus. {79} Printers and publishers of the poems strained their resources to satisfy the demands of eager purchasers. No fewer than seven editions of 'Venus' appeared between 1594 and 1602; an eighth followed in 1617. 'Lucrece' achieved a fifth edition in the year of Shakespeare's death. Shakespeare and Spenser. There is a likelihood, too, that Spenser, the greatest of Shakespeare's poetic contemporaries, was first drawn by the poems into the ranks of Shakespeare's admirers. It is hardly doubtful that Spenser described Shakespeare in 'Colin Clouts come home againe' (completed in 1594), under the name of 'Aetion'--a familiar Greek proper name derived from [Greek text], an eagle: And there, though last not least is Aetion; A gentler Shepheard may no where be found, Whose muse, full of high thought's invention, Doth, like himselfe, heroically sound. The last line seems to allude to Shakespeare's surname. We may assume that the admiration was mutual. At any rate Shakespeare acknowledged acquaintance with Spenser's work in a plain reference to his 'Teares of the Muses' (1591) in 'Midsummer Night's Dream' (v. i. 52-3). The thrice three Muses, mourning for the death Of learning, late deceased in beggary, is stated to be the theme of one of the dramatic entertainments wherewith it is proposed to celebrate Theseus's marriage. In Spenser's
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