the pale scholar. The courage which girls exhibit is like a
battle of Lundy's Lane,[383] or a sea-fight. The intellect relies on
memory to make some supplies to face these extemporaneous squadrons.
But memory is a base mendicant with basket and badge, in the presence
of these sudden masters. The rulers of society must be up to the work
of the world, and equal to their versatile office: men of the right
Caesarian pattern,[384] who have great range of affinity. I am far from
believing the timid maxim[385] of Lord Falkland,[386] ("That for
ceremony there must go two to it; since a bold fellow will go through
the cunningest forms,") and am of opinion that the gentleman is the
bold fellow whose forms are not to be broken through; and only that
plenteous nature is rightful master, which is the complement of
whatever person it converses with. My gentleman gives the law where he
is; he will outpray saints in chapel, outgeneral veterans in the
field, and outshine all courtesy in the hall. He is good company for
pirates, and good with academicians; so that it is useless to fortify
yourself against him; he has the private entrance to all minds, and I
could as easily exclude myself as him. The famous gentlemen of Asia
and Europe have been of this strong type: Saladin,[387] Sapor,[388]
the Cid,[389] Julius Caesar,[390] Scipio,[391] Alexander,[392]
Pericles,[393] and the lordliest personages. They sat very carelessly
in their chairs, and were too excellent themselves to value any
condition at a high rate.
5. A plentiful fortune is reckoned necessary, in the popular judgment,
to the completion of this man of the world: and it is a material deputy
which walks through the dance which the first has led. Money is not
essential, but this wide affinity is, which transcends the habits of
clique and caste, and makes itself felt by men of all classes. If the
aristocrat is only valid in fashionable circles, and not with truckmen,
he will never be a leader in fashion; and if the man of the people
cannot speak on equal terms with the gentleman, so that the gentleman
shall perceive that he is already really of his own order, he is not to
be feared. Diogenes,[394] Socrates,[395] and Epaminondas[396] are
gentlemen of the best blood, who have chosen the condition of poverty,
when that of wealth was equally open to them. I use these old names, but
the men I speak of are my contemporaries.[397] Fortune will not supply
to every generation one of these
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