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e people until he could seize the throne of Taza for himself and ride out under the M'dhal.[25] Then Mulai Ismail protested to the people, and the Tolba (scribes) arranged to remove the reproach from the land. So they collected forty of their bravest men and packed them in boxes--one man in a box. They put two boxes on a mule and drove the twenty mules to the courtyard of the palace that the Jew had taken for himself. The man in charge of the mules declared he had a present for the Sultan, and the Unbeliever, whose grave was to be the meeting-place of all the dogs of Taza, gave orders that the boxes should be brought in and set before him. This was done, and the cursed Jew prepared to gloat over rich treasure. But as each box was opened a talib rose suddenly, a naked sword in his hand, and falling bravely upon the unbelieving one, cut his body to pieces, while Shaitan hurried his soul to the furnace that is seven times heated and shall never cool. [Illustration: WELL IN MARRAKESH] "Then the Father of the Faithful, the Ever Victorious," continued the True Believer, "decreed that the tolba should have a festival. And every year they meet in Marrakesh and Fez, and choose a talib who is to rule over them. The post is put up to auction; he who bids highest is Sultan for a week. He rides abroad on a fine horse or mule, under a M'dhal, as though he were indeed My Lord Abd-el-Aziz himself. Black slaves on either side brush away the flies with their white clothes, soldiers await to do his bidding, he is permitted to make a request to the true Sultan, and our Master has open ear and full hand for the tolba, who kept the Moghreb from the Unbelievers, the inheritors of the Fire, against whom Sidna Mohammed has turned his face." I arrived in Marrakesh just too late to witness the reign of the talib, but I heard that the successful candidate had paid thirty-two dollars for the post--a trifle less than five pounds in our money, at the rate of exchange then current. This money had been divided among the tolba. The governor of Marrakesh had given the lucky king one hundred dollars in cash, thirty sheep, twenty-five cones of sugar, forty jars of butter, and several sacks of flour. This procedure is peculiar to the Southern capital. In Fez the tolba kings collect taxes in person from every householder. The talib's petition to the Sultan had been framed on a very liberal scale. He asked for a home in Saffi, exemption from taxes, and
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