the top of their voices, thrusting the goods eagerly into the
hands of possible purchasers, and always remembering the face and position
of the man who made the last bid. They have a small commission on the
price of everything sold, and assuredly they earn their wage. In contrast
with the attitudes of both shopkeepers and auctioneers, the general public
is inclined to regard the bazaar as a place of entertainment. Beggar lads,
whose scanty rags constitute their sole possession, chaff the excited
dilals, keeping carefully out of harm's way the while. Three-fourths of
the people present are there to idle the afternoon hours, with no
intention of making a purchase unless some unexpected bargain crosses
their path. I notice that the dilals secure several of these doubtful
purchasers by dint of fluent and eloquent appeals. When the last article
has been sold and the crowd is dispersing, merchants arise, praise Allah,
who in his wisdom sends good days and bad, step out of their shop, let
down one flap and raise the other, lock the two with a huge key and retire
to their homes.
I remember asking a Moor to explain why the Jews were so ill-treated and
despised all over Morocco. The worthy man explained that the Koran
declares that no True Believer might take Jew or Christian to be his
friend, that the Veracious Book also assures the Faithful that Jews will
be turned to pigs or monkeys for their unbelief, and that the
metamorphosis will be painful. "Moreover," said the True Believer, who did
not know that I was of the despised race, "do you not know that one of
these cursed people tried to seize the throne in the time of the great
Tafilatta?"
I pleaded ignorance.
"Do you not know the Feast of Scribes, that is held in Marrakesh and Fez?"
he asked.
Again I had to make confession that, though I had heard about the Feast, I
had never witnessed it.
"Only Allah is omniscient," he said by way of consolation. "Doubtless
there are some small matters known to Nazarenes and withheld from
us--strange though that may seem to the thoughtful.
"In the name of the Most Merciful--know that there was a ruler in Taza
before Mulai Ismail--Prince of the Faithful, he who overcame in the name
of God--reigned in the land. Now this ruler[24] had a Jew for wazeer. When
it pleased Allah to take the Sultan and set him in the pavilion of Mother
of Pearl appointed for him in Paradise, in the shadow of the Tuba tree,
this Jew hid his death from th
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