its origin and capacities. Michelangelo is so
ignorant of the spiritual world, of the new body and its laws, that he
does not surely know whether the consecrated Host may not be the body of
Christ. And of all that range of sentiment he is the poet, a poet still
alive, and in possession of our inmost thoughts--dumb inquiry over the
relapse after death into the formlessness which preceded life, the
change, the revolt from that change, then the correcting, hallowing,
consoling rush of pity; at last, far off, thin and vague, yet not more
vague than the most definite thoughts men have had through three
centuries on a matter that has been so near their hearts, the new
body--a passing light, a mere intangible, external effect, over those
too rigid, or too formless faces; a dream that lingers a moment,
retreating in the dawn, incomplete, aimless, helpless; a thing with
faint hearing, faint memory, faint power of touch; a breath, a flame in
the doorway, a feather in the wind.

The qualities of the great masters in art or literature, the combination
of those qualities, the laws by which they moderate, support, relieve
each other, are not peculiar to them; but most often typical standards,
or revealing instances, of the laws by which certain aesthetic effects
are produced. The old masters indeed are simpler; their characteristics
are written larger, and are easier to read, than their analogues in all
the mixed, confused productions of the modern mind. But when once we
have succeeded in defining for ourselves those characteristics, and the
law of their combination, we have acquired a standard or measure which
helps us to put in its right place many a vagrant genius, many an
unclassified talent, many precious though imperfect products of art. It
is so with the components of the true character of Michelangelo. That
strange interfusion of sweetness and strength is not to be found in
those who claimed to be his followers; but it is found in many of those
who worked before him, and in many others down to our own time, in
William Blake, for instance, and Victor Hugo, who, though not of his
school, and unaware, are his true sons, and help us to understand him,
as he in turn interprets and justifies them. Perhaps this is the chief
use in studying old masters.

1871.

LEONARDO DA VINCI

HOMO MINISTER ET INTERPRES NATURAE

In Vasari's life of Leonardo da Vinci as we now read it there are some
variations from the first edition. T