known as the Propylaea that gives access to it on the western
side. It was designed about 430 by Mnesicles, and in it the Doric and
Ionic styles are admirably combined, whilst in the Erectheum, sacred to
the memory of Erechtheus, a hero of Attica, the Ionic order is seen at
its best, so delicate is the carving of the capitals of its columns. It
has moreover the rare and distinctive feature of what is known as a
caryatid porch, that is to say, one in which the entablature is upheld
by caryatides or statues representing female figures.
Other good examples of the Ionic style are the small Temple of Nike
Apteros, or the Wingless Victory, situated not far from the Propylaea and
the Parthenon of Athens, the more important Temple of Apollo at
Branchidae near Miletus, originally of most imposing dimensions, and that
of Artemis at Ephesus, of which however only a few fragments remain _in
situ_.
Of the sacred buildings of Greece in which the Corinthian order was
employed there exist, with the exception of the Temple of Jupiter at
Athens already referred to, but a few scattered remains, such as the
columns from Epidaurus now in the Athens Museum, that formed part of a
circlet of Corinthian pillars within a Doric colonnade. In the Temple of
Athena Alea at Tegea, designed by Scopas in 394, however, the transition
from the Ionic to the Corinthian style is very clearly illustrated, and
in the circular Monument of Lysicrates, erected in 334 B.C. to
commemorate the triumph of that hero's troop in the choric dances in
honour of Dionysos, and the Tower of the Winds, both at Athens, the
Corinthian style is seen at its best.
[Illustration: Corinthian Column from Monument of Lysicrates]
In addition to the temples described above, some remains of tombs,
notably that of the huge Mausoleum at Halicarnassus in memory of King
Mausolus, who died in 353 B.C., and several theatres, including that of
Dionysos at Athens, with a well-preserved one of larger size at
Epidaurus, bear witness to the general prevalence of Doric features in
funereal monuments and secular buildings, but of the palaces and humbler
dwelling-houses in the three Greek styles, of which there must have been
many fine examples, no trace remains. There is however no doubt that
the Corinthian style was very constantly employed after the power of the
great republics had been broken, and the Oriental taste for lavish
decoration replaced the love for austere simplicity of the vir
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