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entering into the same hive without being immediately detected and killed. It, however, sometimes happens that several hives have the same signs, when their several members rob each other with impunity. In these cases the bees whose hives suffer most alter their signs, and then can immediately detect their enemy." The same thing was thought to be true of a colony of ants. Others held that the bees and the ants knew one another individually, as men of the same town do! Would not any serious student of nature in our day know in advance of experiment that all this was childish and absurd? Lubbock showed by numerous experiments that bees and ants did not recognize their friends or their enemies by either of these methods. Just how they did do it he could not clearly settle, though it seems as if they were guided more by the sense of smell than by anything else. Maeterlinck in his "Life of the Bee" has much to say about the "spirit of the hive," and it does seem as if there were some mysterious agent or power at work there that cannot be located or defined. This current effort to interpret nature has led one of the well-known prophets of the art to say that in this act of interpretation one "must struggle against fact and law to develop or keep his own individuality." This is certainly a curious notion, and I think an unsafe one, that the student of nature must struggle against fact and law, must ignore or override them, in order to give full swing to his own individuality. Is it himself, then, and not the truth that he is seeking to exploit? In the field of natural history we have been led to think the point at issue is not man's individuality, but correct observation--a true report of the wild life about us. Is one to give free rein to his fancy or imagination; to see animal life with his "vision," and not with his corporeal eyesight; to hear with his transcendental ear, and not through his auditory nerve? This may be all right in fiction or romance or fable, but why call the outcome natural history? Why set it down as a record of actual observation? Why penetrate the wilderness to interview Indians, trappers, guides, woodsmen, and thus seek to confirm your observations, if you have all the while been "struggling against fact and law," and do not want or need confirmation? If nature study is only to exploit your own individuality, why bother about what other people have or have not seen or heard? Why, in fact, go to the
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