FREE BOOKS

Author's List




PREV.   NEXT  
|<   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147  
148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   >>  
r with their wings, will drive the fish into the shallows, where they easily capture them. Here again the observer thinks for the observed. The pelicans see the fish and pursue them, without any plan to corner them in shoal water, but the inevitable result is that they are so cornered and captured. The fish are foolish, but the pelicans are not wise. The wisdom here attributed to them is human wisdom and not animal wisdom. To observe the actions of the lower animals without reading our own thoughts into them is not an easy matter. Mr. Beebe thinks that when in early spring the peacock, in the Zoological Park, timidly erects its plumes before an unappreciative crow, it is merely practicing the art of showing off its gay plumes in anticipation of the time when it shall compete with its rivals before the females; in other words, that it is rehearsing its part. But I should say that the peacock struts before the crow or before spectators because it can't help it. The sexual instinct begins to flame up and master it. The fowl can no more control it than it can control its appetite for food. To practice beforehand is human. Animal practice takes the form of spontaneous play. The mock battles of two dogs or of other animals are not conscious practice on their part, but are play pure and simple, the same as human games, though their value as training is obvious enough. Animals do not have general ideas; they receive impressions through their various senses, to which they respond. I recently read in manuscript a very clear and concise paper on the subject of animal thinking compared with that of man, in which the writer says: "There is a rudimentary abstraction before language. All the higher animals have general ideas of 'good-for-eating' and 'not-good-for-eating,' quite apart from any particular objects of which either of these qualities happens to be characteristic." It is at this point, I think, that the writer referred to goes wrong. The animal has no idea at all about what is good to eat and what is not good; it is guided entirely by its senses. It reacts to the stimuli that reach it through the sight or smell, usually the latter. There is no mental process at all in the matter, not the most rudimentary; there is simple reaction to stimuli, as strictly so as when we sneeze on taking snuff. Man alone has ideas of what is good to eat and what is not good. When a fox prowls about a farmhouse, he has no general idea that t
PREV.   NEXT  
|<   123   124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147  
148   149   150   151   152   153   154   155   156   157   158   159   160   161   162   163   164   165   166   167   168   169   170   >>  



Top keywords:
animals
 

practice

 

animal

 
wisdom
 

general

 

writer

 

rudimentary

 

peacock

 

eating

 

plumes


matter

 
control
 

pelicans

 
thinks
 
simple
 

senses

 

stimuli

 

language

 

Animals

 

abstraction


training

 

obvious

 

manuscript

 

compared

 

thinking

 
respond
 

subject

 

concise

 

impressions

 

recently


receive

 

reaction

 
strictly
 

process

 

mental

 

sneeze

 

prowls

 

farmhouse

 

taking

 

reacts


qualities
 
objects
 

higher

 

characteristic

 

guided

 
referred
 

reading

 
actions
 
observe
 

foolish