FREE BOOKS

Author's List




PREV.   NEXT  
|<   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123  
124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   >>   >|  
interfere much with affairs outside his own particular clan, and was a more important figure in war-time than during peace. Aided by a council of his leading men, each chief administered justice and settled disputes; and it was his function to allot land to those who asked for a field to till, the land itself belonging to the tribe as a whole. The chiefs act gave a title to the piece allotted so long as it was cultivated, for public opinion resented any arbitrary eviction; but pasture-land was open to all the cattle of the clansmen. It was in cattle that the wealth of a chief or a rich man lay, and cattle, being the common measure of value, served as currency, as they serve still among the more remote tribes which have not learned to use British coin. Polygamy was practised by all who could afford it, the wife being purchased from her father with cattle, more or fewer according to her rank. This practice, called _lobola_, still prevails universally, and has caused much perplexity to the missionaries. Its evil effects are obvious, but it is closely intertwined with the whole system of native society. A chief had usually a head wife, belonging to some important house, and her sons were preferred in succession to those of the inferior wives. In some tribes the chief, like a Turkish sultan, had no regular wife, but only concubines. Among the coast tribes no one, except a chief, was suffered to marry any one of kin to him. There was great pride of birth among the head chiefs, and their genealogies have in not a few cases been carefully kept for seven or eight generations. Slavery existed among some of the tribes of the interior, and the ordinary wife was everywhere little better than a slave, being required to do nearly all the tillage and most of the other work, except that about the cattle, which, being more honourable, was performed by men. The male Kafir is a lazy fellow who likes talking and sleeping better than continuous physical exertion, and the difficulty of inducing him to work is the chief difficulty which European mine-owners in South Africa complain of. Like most men in his state of civilization, he is fond of hunting, even in its lowest forms, and of fighting. Both of these pleasures are being withdrawn from him, the former by the extinction of the game, the latter by the British Government; but it will be long before he acquires the habits of steady and patient industry which have become part of the characte
PREV.   NEXT  
|<   99   100   101   102   103   104   105   106   107   108   109   110   111   112   113   114   115   116   117   118   119   120   121   122   123  
124   125   126   127   128   129   130   131   132   133   134   135   136   137   138   139   140   141   142   143   144   145   146   147   148   >>   >|  



Top keywords:

cattle

 

tribes

 

British

 

difficulty

 

chiefs

 

important

 

belonging

 

required

 

tillage

 

regular


sultan
 

Turkish

 

concubines

 
suffered
 
carefully
 
genealogies
 

interior

 
ordinary
 

generations

 

Slavery


existed

 

pleasures

 

withdrawn

 

fighting

 

hunting

 

lowest

 

acquires

 

patient

 

habits

 

Government


extinction
 
industry
 
civilization
 

fellow

 

characte

 

steady

 

talking

 

sleeping

 
honourable
 
performed

continuous

 

physical

 
Africa
 

complain

 
owners
 

exertion

 
inducing
 

European

 

perplexity

 
allotted