s he who is ignorant and neglectful of this
development is blind. The investigating mind is attentive, alive; the
callous and indifferent mind is deaf and dead. A scientific man is a true
index and representative of humanity, for through processes of inductive
reasoning and research he is informed of all that appertains to humanity,
its status, conditions and happenings. He studies the human body politic,
understands social problems and weaves the web and texture of
civilization. In fact, science may be likened to a mirror wherein the
infinite forms and images of existing things are revealed and reflected.
It is the very foundation of all individual and national development.
Without this basis of investigation, development is impossible. Therefore,
seek with diligent endeavor the knowledge and attainment of all that lies
within the power of this wonderful bestowal.
We have already stated that science or the attribute of scientific
penetration is supernatural and that all other blessings of God are within
the boundary of nature. What is the proof of this? All created things
except man are captives of nature. The stars and suns swinging through
infinite space, all earthly forms of life and existence--whether mineral,
vegetable or animal--come under the dominion and control of natural law.
Man through scientific knowledge and power rules nature and utilizes her
laws to do his bidding. According to natural limitations he is a creature
of earth, restricted to life upon its surface, but through scientific
utilization of material laws he soars in the sky, sails upon the ocean and
dives beneath it. The products of his invention and discovery, so familiar
to us in daily life, were once mysteries of nature. For instance, man has
brought electricity out of the plane of the invisible into the plane of
the visible, harnessed and imprisoned that mysterious natural agent and
made it the servant of his needs and wishes. Similar instances are many,
but we will not prolong this. Man, as it were, takes the sword out of
nature's hand and with it for his scepter of authority dominates nature
itself. Nature is without the crown of human faculties and attributes. Man
possesses conscious intelligence and reflection; nature does not. This is
an established fundamental among philosophers. Man is endowed with
volition and memory; nature has neither. Man can seek out the mysteries
latent in nature, whereas nature is not conscious of her own hidden
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