ings can
only be through this medium. As long as diversity of tongues and lack of
comprehension of other languages continue, these glorious aims cannot be
realized. Therefore, the very first service to the world of man is to
establish this auxiliary international means of communication. It will
become the cause of the tranquillity of the human commonwealth. Through it
sciences and arts will be spread among the nations, and it will prove to
be the means of the progress and development of all races. We must
endeavor with all our powers to establish this international auxiliary
language throughout the world. It is my hope that it may be perfected
through the bounties of God and that intelligent men may be selected from
the various countries of the world to organize an international congress
whose chief aim will be the promotion of this universal medium of speech.
25 April 1912
Talk at Home of Mr. and Mrs. Arthur J. Parsons
1700 Eighteenth Street, NW, Washington, D.C.
Notes by Joseph H. Hannen
In the world of existence the greatest bestowals of God are His teachings.
The other bounties of God are limited as regards their benefits and
provision. Human existence itself is a divine bestowal, but it is
circumscribed with limitations. Sight and hearing are bounties of God;
both are limited. And so it is with all the other bestowals; the circle of
their operation is confined, restricted, whereas the sphere of the divine
teachings is boundless. Centuries and ages pass away, but their efficacy
continues like the spirit of life which animates the world of existence.
Without the teachings of God the world of humanity is like the animal
kingdom. What difference is there between the animal and man? The
difference is this: that the animal is not capable of apprehending the
divine teachings, whereas man is worthy of them and possesses the capacity
to understand. In the animal kingdom there is no such bestowal; therefore,
there is limited progression. At most, evolution in that kingdom is a
development of the organism. In the beginning it is small, undeveloped; it
develops, becomes larger; but its sphere of intellectual growth is
limited. Therefore, the teachings of God are the bestowals specialized for
man.
Although the divine teachings are truth and reality, yet with the passage
of time thick clouds envelop and obscure them. These clouds are imitations
and superstitions; they are not the fundamentals. Then the Sun of Tru
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