lp to clear the other.
Before we can clear up how any can make use of Christ, we must speak
something of their necessity of him, and of his being furnished fitly,
fully, richly, and satisfyingly for their case; and this will make the
way of use-making of Christ more plain.
While Christ then says, "I am the Way," he points out those things to
us:
1. That man is now estranged from the Lord, and in a wandering
condition: He hath departed from God, he is revolted and gone. "They are
all gone out of the way," Rom. iii. 12. "They go astray as soon as they
are born, speaking lies," Psal. lviii. 3.
2. Nay, not only so, but we love naturally to wander and to run away
from God, as Jeremiah complaineth of that wicked people, Jer. xiv. 10.
Naturally, with "the dromedary, we traverse our ways," Jer. ii. 23, and
run hither and thither, but never look towards him. Nay, we are like
those spoken of, Job xxi. 14. "We desire not the knowledge of his ways,
we will have none of him," Psalm lxxxi. 11; nor "of his reproofs," Prov.
i. 30.
Oh, how sad is this! And yet how is it more sad, that this is not
believed, nor once considered. And that it is not believed, is manifest;
for,
1. How rare is it to meet with persons that are not very well pleased
and satisfied with themselves and their condition? They thank the Lord
it was aye well with them. They have no complaints. They see no wants
nor necessities. They wonder what makes folk complain of their
condition, of their evil heart, or of their hazard and danger. They
understand not these matters.
2. Do we not find people very quiet and at rest, though they remain in
the congregation of the dead, Prov. xxi. 16. They sleep in a sound skin,
because they see no hazard. The thoughts of their condition never
bereave them of one night's rest: No challenges have they; all is at
peace with them, for the strong man keeps the house.
3. How rare is it to find people exercised about this matter, and busied
with it in their thoughts, either while alone, or while in company with
others; or once seriously thinking and considering of it, yea, or so
much as suspecting the matter?
4. How rare is it to see any soul broken in heart, and humbled because
of this; who is walking under this as under a load; whose soul is
bleeding under the consideration of this! Is there any mourning for
this?
5. Where is that to be heard, "Men and brethren, what shall we do to be
saved?" How shall we enter into
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