f sin might be
destroyed, that henceforth we should not serve sin, Rom. vi. 3, 4, 6.
And for our daily infirmities and escapes, whereby we pollute ourselves,
his blood "is a fountain opened to the house of David and to the
inhabitants of Jerusalem for sin and for uncleanness," Zech. xiii. 1;
and to this fountain he bringeth by the spirit of repentance, which he,
as an exalted prince, bestoweth, Acts. v. 31, and by faith. So 1 John
ii. 1, "if any man sin, we have an advocate with the Father," &c.
2. As for our ignorance and blindness, he taketh that away, being given
for a light to the Gentiles, Isa. xlii. 6, and xlix. 6. Luke ii. 32. He
is sent to open the blind eyes, Isa. xlii. 7; to bring out the prisoners
from their dark prisons, Isa. xlii. 7, and lxi. 1. Yea, he is anointed
for this end, so that such as walk in darkness see a great light, and
they that dwell in the land of the shadow of death, upon them the light
hath shined, Isa. ix. 2. Matth. iv. 15; and he hath eye-salve to give,
Rev. iii. 18.
3. He is qualified for taking away our impotency, so that through him we
can do all things, Philip, iv. 13; "when we are weak, we are strong in
him who is our strength, and liveth in us," 2 Cor. xii. 10. Gal. ii.
20. Hence, "he worketh in us both to will and to do of his own good
pleasure," Philip. ii. 13.
4. He also taketh away our natural averseness, unwillingness,
wickedness, and hatred of his ways, making his people "willing in the
day of his power," Psal. cx. So he taketh away "the enmity that is in
us," Col. ii. 20, and reconcileth us to God and to his ways, that our
hearts do sweetly comply with them, and we become most willing and glad
to walk in them, yea, and "to run the way of his commandments through
his enlarging of our hearts," Psal. cxix. 22.
5. He likewise taketh away that desire and willingness, which we have,
to lie still in our natural condition, by convincing us of the dreadful
hazard thereof, through the spirit of conviction, whereby he convinceth
the world of it, John xvi. 8, and circumciseth their ears to hear, and
maketh them willing to hearken to the counsel of God.
6. As for the power and dominion of Satan, he breaketh that, by "leading
captivity captive," Eph. iv. 8; Psal. lxviii. 18; "and spoiling the
strongman's house; for he is come to destroy the works of the devil," 1
John iii. 8; "and he spoileth principalities and powers," Col. ii. 15.
Thus, as a captain of salvation, he leadeth t
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