urposes and resolutions, with which many deceive themselves,
supposing that to be all which is required: And, alas! all their
purposes are like to Ephraim's goodness,--like the early cloud and
morning dew that soon evanisheth; their purposes are soon broken off,
and soon disappointed, because made without counsel, Prov. xv. 22. Many
foolishly rest here, that they have a good mind to do better, and to
amend their ways, and they purpose after such a time or such time, they
shall begin a new manner of life; but their purposes never come to any
effect, and so at length they and their purposes both perish.

2. Some convictions and inward challenges. The word now and then
pierceth them so far, and sore and sharp dispensations from the Lord so
far affect their heart, that they see it is not well with them; and they
are made, with Saul, to cry out, "I have sinned," 1 Sam. xv. 24, and
they advance no further; those convictions either die out again, or work
no further change: And, poor souls, they think, because at such a
sermon, or such a communion, they had some such convictions and sharp
challenges, therefore they imagine all is well with them; when a Judas
may have convictions, sharper than ever they had, and a Felix, Acts
xxiv. 25.

3. Convictions followed with some sort of amendment. Some may
dreadfully deceive themselves with this, and conclude that all is right
with them, and that the way they are in is safe and sure; because they
have had convictions, which have been so effectual as to cause them to
amend many things, and become, as to many things, changed men and women,
when, alas, their way is but a way of darkness still; it is not Christ;
they have never come to him. Herod hearing John Baptist, had his own
convictions and amendments; for "he did many things," Mark vi. 20.

4. Many rest upon their outward civility and morality, or negative
holiness. They cannot be challenged for gross faults, and that is all
the way they have to rest in: Alas! could not a wicked Pharisee say as
much as they, viz. "That he was no extortioner, unjust person, or an
adulterer, nor such as the publican was," Luke xviii. 11. How many
heathens, as to this, shall outstrip such as profess themselves
Christians? and yet they lived and died strangers to the right way to
happiness. See what that poor young man said, Luke xviii. 21.

5. Some may win to more than civility, and attain unto a kind of outward
holiness, and outward performance of the