so violates one of the Ten Commandments is guilty of violating them
all, particularly when one of the ten is conventionally selected as
the essential precept and the most important to be observed. It is
purely a matter of predilection or fancy, perhaps training and
environment may have something to do with it, though judgment is
wanting, but many will have it so, and hence, they arrive at the
opinion that the end of the controversy has been reached.

Fortunately for the common sense of mankind, there are others who
repudiate this rigid rule and excuse for human conduct; who refuse to
accept as a pattern of morality, the Sabbath breaker, tyrant,
oppressor of the poor, the grasping money maker, or charity monger,
even though his personal chastity may entitle him to canonization.
These insist that although Ninon de l'Enclos may have persistently
transgressed one of the precepts of the Decalogue, she is entitled to
great consideration because of her faithful observance of the others,
not only in their letter but in their spirit, and that her life
contains much that is serviceable to humanity, in many more ways than
if she had studiously preserved her personal purity to the sacrifice
of other qualities, which are of as equal importance as virtues, and
as essential to be observed.

Another difficulty in the way of establishing her as a model of any
kind, on account of her deliberate violations of the sixth precept of
the Decalogue, is the fact that she was not of noble birth, held no
official position in the government of France, either during the
regency or under the reign of Louis XIII, but was a private person,
retiring in her habits, faithful in her liaisons and friendships,
delicate and refined in her manners and conversations, and eagerly
sought for her wisdom, philosophy, and intellectual ability.

Had she been a Semiramis, a Messalina, an Agrippina, a Catherine II,
or even a Lady Hamilton, the glamor of her exalted political position
might have covered up a multitude of gross, vulgar practices,
cruelties, barbarities, oppressions, crimes, and acts of
misgovernment, and have concealed her spiritual deformity beneath the
grandeur of her splendid public vices and irregularities. The mantle
of royalty and nobility, like dipsomania, excuses a multitude of sins,
hypocrisy, and injustice, and inclines the world to overlook,
disregard, or even condone, what in them is considered small vices,
eccentricities of genius, but w