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It is the traditional Irish way, which we have too often forgotten, to notice the good in the opponent before battling with what is evil. So Maeve, the ancient Queen of Connacht, looking over the walls of her city of Cruachan at the Ulster foemen, said of them, "Noble and regal is their appearance," and her own followers said, "Noble and regal are those of whom you speak." When we lost the old Irish culture we lost the tradition of courtesy to each other which lessens the difficulties of life and makes it possible to conduct controversy without creating bitter memories. 8. I desire first to argue with Irish Unionists whether it is accurate to say of them, as it would appear to be from their spokesmen, that the principle of nationality cannot be recognized by them or allowed to take root in the commonwealth of dominions which form the Empire. Must one culture only exist? Must all citizens have their minds poured into the same mould, and varieties of gifts and cultural traditions be extinguished? What would India with its myriad races say to that theory? What would Canada enclosing in its dominion and cherishing a French Canadian nation say? Unionists have by every means in their power discouraged the study of the national literature of Ireland though it is one of the most ancient in Europe, though the scholars of France and Germany have founded journals for its study, and its beauty is being recognized by all who have read it. It contains the race memory of Ireland, its imaginations and thoughts for two thousand years. Must that be obliterated? Must national character be sterilized of all taint of its peculiar beauty? Must Ireland have no character of its own but be servilely imitative of its neighbor in all things and be nothing of itself? It is objected that the study of Irish history, Irish literature and the national culture generates hostility to the Empire. Is that a true psychological analysis? Is it not true in all human happenings that if people are denied what is right and natural they will instantly assume an attitude of hostility to the power which denies? The hostility is not inherent in the subject but is evoked by the denial. I put it to my Unionist compatriots that the ideal is to aim at a diversity of culture, and the greatest freedom, richness and variety of thought. The more this richness and variety prevail in a nation the less likelihood is there of the tyranny of one culture over the rest. We shoul
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