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rder of things." And he would explain his system of "stability." He would advocate a return to the normalcy of the good old days before the war, when everybody was happy and nobody talked nonsense about "everybody being as good as everybody else." In this attitude he was entirely sincere and as he was an able man of great strength of will and a tremendous power of persuasion, he was one of the most dangerous enemies of the Revolutionary ideas. He did not die until the year 1859, and he therefore lived long enough to see the complete failure of all his policies when they were swept aside by the revolution of the year 1848. He then found himself the most hated man of Europe and more than once ran the risk of being lynched by angry crowds of outraged citizens. But until the very last, he remained steadfast in his belief that he had done the right thing. He had always been convinced that people preferred peace to liberty and he had tried to give them what was best for them. And in all fairness, it ought to be said that his efforts to establish universal peace were fairly successful. The great powers did not fly at each other's throat for almost forty years, indeed not until the Crimean war between Russia and England, France and Italy and Turkey, in the year 1854. That means a record for the European continent. The third hero of this waltzing congress was the Emperor Alexander. He had been brought up at the court of his grand-mother, the famous Catherine the Great. Between the lessons of this shrewd old woman, who taught him to regard the glory of Russia as the most important thing in life, and those of his private tutor, a Swiss admirer of Voltaire and Rousseau, who filled his mind with a general love of humanity, the boy grew up to be a strange mixture of a selfish tyrant and a sentimental revolutionist. He had suffered great indignities during the life of his crazy father, Paul I. He had been obliged to wit-ness the wholesale slaughter of the Napoleonic battle-fields. Then the tide had turned. His armies had won the day for the Allies. Russia had become the saviour of Europe and the Tsar of this mighty people was acclaimed as a half-god who would cure the world of its many ills. But Alexander was not very clever. He did not know men and women as Talleyrand and Metternich knew them. He did not understand the strange game of diplomacy. He was vain (who would not be under the circumstances?) and loved to hear the applau
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