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ore his fifth year. No corporal punishment was administered before his seventh year. The mother was greatly beloved by her children, though women were excluded from education. The position of woman was much higher than in either China or India. The chief training of children in the home was physical. Throwing, running, archery, riding, etc., were the principal employments of children. Absolute truthfulness and justice were early inculcated. A quick eye, a steady hand, accurate power of observation, and unwavering courage were qualities sought for in every child, and all of the training in the home, as well as in the later education, had for its aim the acquirement of these powers. Thus children were early taught to be self-reliant and fearless. =The State Education.=--1. Persian education was national in character. After the seventh year the boy was taken from home and educated entirely by and for the State. His training in the use of arms, in riding, and in other athletic exercises was continued. There were large public institutions in which the boys were quartered, and simplest food and clothing were given them. Besides the training for war, they were taught religious proverbs and prayers, and were led to practice truth and justice. This education continued until their fifteenth year. The teachers were men who had passed their fiftieth year, and who were chosen for virtue as well as knowledge, that they might serve as models to their pupils. 2. The second period of education consisted of a military training, which occupied the ten years between the age of fifteen and twenty-five. 3. The final period was that of the soldier, which continued till the fiftieth year, when the Persian could retire from the army with honor. The most competent were retained as teachers. Reading and writing were taught to a limited degree, but the chief end of education was to prepare the citizen for war. The Magi were educated in astronomy, astrology, and alchemy, and many of the dervishes have ever been renowned for their acuteness, sense of justice, great powers of observation, and good judgment. =Criticism of the Persian Education.=--1. The State robs the family of its inherent right to educate the children. 2. It neglects intellectual education, giving undue prominence to the physical and moral; and demands too great a part of the active life of man. 3. It makes the highest aim of education to prepare for war, and there
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