.
Ea, whose name is also rendered Aa, was identified with Ya, Ya'u, or
Au, the Jah of the Hebrews. "In Ya-Daganu, 'Jah is Dagon'", writes
Professor Pinches, "we have the elements reversed, showing a wish to
identify Jah with Dagon, rather than Dagon with Jah; whilst another
interesting name, Au-Aa, shows an identification of Jah with Aa, two
names which have every appearance of being etymologically connected."
Jah's name "is one of the words for 'god' in the Assyro-Babylonian
language".[38]
Ea was "Enki", "lord of the world", or "lord of what is beneath";
Amma-ana-ki, "lord of heaven and earth"; Sa-kalama, "ruler of the
land", as well as Engur, "god of the abyss", Naqbu, "the deep", and
Lugal-ida, "king of the river". As rain fell from "the waters above
the firmament", the god of waters was also a sky and earth god.
The Indian Varuna was similarly a sky as well as an ocean god before
the theorizing and systematizing Brahmanic teachers relegated him to a
permanent abode at the bottom of the sea. It may be that Ea-Oannes and
Varuna were of common origin.
Another Babylonian deity, named Dagan, is believed to be identical
with Ea. His worship was certainly of great antiquity. "Hammurabi",
writes Professor Pinches, "seems to speak of the Euphrates as being
'the boundary of Dagan', whom he calls his creator. In later
inscriptions the form Daguna, which approaches nearer to the West
Semitic form (Dagon of the Philistines), is found in a few personal
names.[39]
It is possible that the Philistine deity Dagon was a specialized form
of ancient Ea, who was either imported from Babylonia or was a sea god
of more than one branch of the Mediterranean race. The authorities are
at variance regarding the form and attributes of Dagan. Our knowledge
regarding him is derived mainly from the Bible. He was a national
rather than a city god. There are references to a Beth-dagon[40],
"house or city of Dagon"; he had also a temple at Gaza, and Samson
destroyed it by pulling down the two middle pillars which were its
main support.[41] A third temple was situated in Ashdod. When the
captured ark of the Israelites was placed in it the image of Dagon
"fell on his face", with the result that "the head of Dagon and both
the palms of his hands were cut off upon the threshold; only the stump
of Dagon was left".[42] A further reference to "the threshold of
Dagon" suggests that the god had feet like Ea-Oannes. Those who hold
that Dagon had a f
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